dear brothers and sisters alhamdulillah
sh Sal
alamri of UAE will deliver a talk on
status of sunah and Islam a brief intro
of the shik he is a student of senior
students of sh nasirudin albani I
request she Salim alamri to start his
talk
brother brothers and sisters in
Islam the topic for today is the status
of Sunnah of the prophet sallallahu
alaihi wasallam and before we start
elaborating upon the status of the
Sunnah of the Prophet Sall wasallam we
need to know what's the meaning of
Sunnah first of
all so the definition of
Sunnah Sunnah linguistically lexically
it means
way the sunah means way from the
linguistic perspective so when we
sayam we mean the way of the Prophet
sallallahu alaihi wasallam but
technically the definition of Sunnah as
defined by the Muslim
Scholars they saying the Sunnah of the
Prophet Salli wasallam all his sayings
the sayings of the Prophet Salli
wasallam all his actions and all his
approvals
all his sayings and all his
actions and approvals what does this
mean the things the prophet Sall alai
wasallam
said that is Sunnah what he
said and what he did also the things
that he
practiced also
Sunnah and the things that he approved
of he sanctioned
things happened in front of him and he
kept
quiet that
means if he kept quiet the prophet
wasall would never keep quiet about
something wrong happening in front of
him so if something happened in front of
him and we're going to talk about this
and he kept quiet that means he approves
of it he sanctions it having said this
now that the Sunnah
the sayings of the Prophet Salli
wasallam the actions of the Prophet
Salli wasallam and the approvals of the
Prophet sallallahu alhi wasam so the
Sunnah how many types of Sunnah we have
we have four
types we have four types of Sunnah the
says which we
callah what the prophet Salli wasallam
said like the Hadith you open bukari
Muslim the prophet Salli wasallam said
the prophet sallallah Ali wasallam said
these are his
sayings so this is Sunnah but which type
of Sunnah the oral sayings the oral
Sunnah of the Prophet Salli
wasallam we
have the things that he did he showed us
how to pray he
said pray as you have seen me
praying take your learn your rituals of
ha from
me how he performed the the things that
he did in the ha these are actions of
the Prophet Salli wasallam are you
following me brothers and sisters
clear now also we have Sunnah the
approvals of the Prophet Salli
wasallam the
approvals something happened in front of
him and he kept quiet
like
what like for
instance
eating a sort of
reptiles type of reptiles lizard it's a
it's a no one type of
lizard we call it in Arabic B
Du this reptile or du was brought to the
prophet Salli wasallam and it was
roasted and it was put on the
table the prophet was nearly going to
touch
it then they told him this is B so he
left it he didn't eat
it was
sitting he said immediately oh prophet
of Allah is it
haram he said no but I don't like
it it is not Haram but I don't like it
khed said immediately I dragged it I
pulled it and I started eating it into
front of the Prophet Sall
wasallam he was watching me while I was
eating it so this that he approved
eating of D though he doesn't like it
personally are you following me so he
approved of something so if he approves
of something s wasallam it means it is
halal because it is impossible that the
prophet wasallam will approve of
something
Haram the fourth type of
Sunnah which many Muslim
don't understand this is what is
called which means the things that he
abandoned the things that he didn't do
so things that he didn't do in spite of
the need the need was there and he did
not
do this means the Sunnah that you don't
do it like what by examples things
becomes
clearer you know the prophet Salli
wasallam he made Adan for the Salah we
have Adan for the Salah but there are
some prayers
noan prayer is there aan inid prayer he
didn't make Adan for theid prayer so he
leave he left the Adan for theid prayer
so the sun now is not to make aan for
theid right he left the aan so we have
to leave the aan he left the aan for the
eclipse prayer when there is an eclipse
whether it is
Luna or solar eclipse there's no prayer
there's no Adan so the Sunnah that you
should not make Adan if one now comes
and say will make aam for the we will
say it is B we'll say what it is B
because the prophet s wasallam he left
the aan for theid and for the eclipse
prayer are you following
me is this clear so the things that the
prophet sallallahu alaihi wasallam did
not do in spite of the need the need is
there to inform the people to tell them
come to the Masjid he didn't make aan so
we know that the thinks that he didn't
do it is Sunnah that also we should do
the same thing and this type of Sunnah
we call
it or tur Sunnah or abandoning Sunnah
that whatever the prophet Salli wasallam
foro whatever the prophet Salli wasall
abandoned we should not do it a Sunnah
that you abstain from it and you don't
do it so how many timeses we have four
types now that is the Sunnah the meaning
of sunah types of Sunnah a status of
Sunnah the Sunnah
is the Sunnah is
revelation from
Allah we have to bear this in mind Allah
said whatever the prophet s wasallam
does not speak out of his own how out of
his own
desire he follows what has been inspired
and revealed to
him and the sahabah at the time of the
Prophet sallai wasallam they used to
write whatever he
says and one day one of the companions
said to another one who to a scribe who
was writing don't write everything the
prophet sallai wasallam said you know
what the prophet Salli wasallam said
re right right by him in whose hand my
soul is nothing comes out of this except
the truth so the Sunnah is a revelation
from
Allah and Allah
protected the Sunnah as he protected the
Quran because he
said and it is beyond any doubt that the
covers both Quran and
Sunnah though though many people tried
to fabricate and Forge and concoct false
a Hadith and attribute it to the prophet
Salli
wasallam but Allah protected the dean
how Allah protected the Sunnah of the
Prophet Salli wasallam by something only
the Muslims have it which is the isad
the chain of
narrators that's why this umah of
prophet Muhammad
is known as the umah of
isnad um of isnad which is a continuous
and broken chain of reliable
narrators starting by the m and ends
with the prophet Sall Ali
wasallam and you mallah in India you
have many scholars of Hadith who have
isnads to the prophet sallallah Ali
wasallam
he will tell you so and so told me so
and so told me till he reaches the
prophet Salli
wasallam this is The Unbroken chain of
narrators isad no um no Nation on the
face of the globe has this except the
Muslims ask the Christians can any
bishop or the pope
himself the pope himself can he narate
and gives us un broken chain till he
reaches Jesus Christ he doesn't have
that ask any Rabbi any Jewish scholar
can you give me unbroken chain till you
reach
mam no asked the Muslims
yes so this is how Allah preserved the
Sunnah of the Prophet sallallahu alaihi
wasallam by the isnad so many people
they were idiot fools they fabricated a
Hadith and they attributed to the
prophet sallallahu alaihi wasallam
immediately the scholars of Hadith found
out where is the isnad oh in this isnad
so and so is a big
liar so the Hadith is crossed out so
this science of Hadith is amazing
science every narrator we have his own
biography we have something known
as or the science of crediting and
discrediting the
narrators every narrator we know his
biography when he was born the year he
was died everything about him so when we
study the isnad we go through every
narrator we scrutinize and check
thoroughly every
narrator that's Allah protected the
Sunnah and the scholars of Hadith the
they have classified those fabricated a
Hadith they s they sifted the Sunnah and
said those aith are not true and they
put them in special
books and in our time our albani was the
leading
Authority in this area
he checked all the books of the Sunnah
and he said this Hadith is authentic
this Hadith is not authentic make it
easy for everyone
Scholars who spend their lifetime to
Serve and Protect the Sunnah of the
Prophet sallallahu alaihi wasallam so
the sunah is
protected Allah subhana wa tala says in
his
book
this oblig this obligation Allah is
saying whatever the prophet Sall
wasallam gives you take it whatever he
says take it and whatever he forbids you
abstain from it that's what Allah is
saying he
said number
three say if you claim and if you say
that you love
Allah then follow me Allah will love
you you follow the prophet s wasallam
then Allah will love you and Allah will
forgive you your sins Allah verily Allah
is most uh often forgiven often most
merciful so Allah subh is making it
clear that you follow Prophet Muhammad s
alai wasallam if you love Allah then
Allah will love
you so Allah subh made it obligatory
upon us to follow Prophet Muhammad
alai
wasallam and the Sunnah brothers and
sisters without the Sunnah we will not
know the
dean without the Sunnah we will not be
able to understand
Islam imagine there is no
Sunnah we will not be able to play
we will not be able to give
zaka
Etc that's why the Sunnah explains this
book it explains the
Quran the Sunnah explains the
Quran so the
relationship relationship between Sunnah
and
Quran there is a direct relationship
between sunah and
Quran and either you'll find that the
Sunnah as with the scholars of they say
aah
details the summarized in
Arabic
Allah he summarized he gave general
statement a command
he
said establish the Salah
how can anyone teach me the Salah from
the
Quran that's why those who call
themselves qurani you have them here in
the India Quran they say only Quran so
ask him teach me Salah from the Quran
how
many this is the Quran go and teach me
the Quran said establish the Salah
it is the
Sunnah that explained that word it is
summarized no
details so it's the sun now the role of
the Sunnah to detail this summarized
text so the Sunnah details and explains
thoroughly and in great depth that
command establish the prayers are you
following
me so the Sunnah details the
summarized to
explains so that is one aspect that
shows the relationship between Quran and
Sunnah and by the way brothers and
sisters there will never be any
contradiction between Quran and
Sunnah if there is a contradiction it is
only here in your mind
but in reality there is no
contradiction you will never find a
contradiction between the Quran and the
authentic Sunnah of the Prophet
sallallah alaihi wasallam simply because
both of them from Allah then it is
irrational that there will be conflict
or contradiction if you think there is a
contradiction it is either your
understanding is wrong or the Hadith is
not authentic
the Hadith is not authentic that's why
it makes this conflict but if the Hadith
is authentic there will never there will
be Harmony between the Quran and the
Sunnah right now so the Sunnah because
you found some people they would say if
we find only we follow what is in the
Quran say no no no no you follow the
Quran and the Sunnah because you have
been commanded by Allah to follow the
Quran and
Sunnah a woman came
to
Abdullah Abdullah Mas said the woman a
woman who blocks high eyebrows is cursed
in the book of
Allah you know blacking eyebrows a woman
came he said what are you saying I have
read the Quran from the C to the C where
is it show it to me he said is
a is one of the F of the of the sahabah
and but he left Medina
earlier so many of the had of the
Prophet Sall wasallam he didn't hear of
you know in the early days of Da I have
to stand
now in the beginning of Islam Muslims
used to pray putting their hands between
their knees in the
ru understand this that was in the
beginning and then this practice was up
abated was abated
cancelled Mas he didn't know about this
so he didn't know about the
oblation so that knowledge didn't reach
him so he carried on pring as he was
playing
before so that cannot be used against
Mas cannot be used because he didn't
know and the Hadith didn't reach him and
in those days you know the Hadith
to reach
someone the distance you
have to cover and travel that's why many
times Abu huray used to sit with the
prophet Sall wasallam all the
time so he memorized many Hadith so
later on when he was narrating the
Hadith some of the sahaba like Omar he
said did the prophet s wasallam said
that he said yes Omar but you were
busy huh I was next to his knee to the
prophet Salli wasallam yes he said that
and I'll give this
example that you know Omar was heading
to
Syria then he heard about the break of
the disease the
Blake then he asked the sahaba what do
you think the sahaba divided into two
groups one saying yes we'll go some
other say no no no this disease is very
uh contagious very dangerous
fatal and Omar decided not to go only
one hundreds of the sahabah including OM
they did not hear the Hadith about the
plague imagine so if someone ask you is
it possible that the Imam didn't know
about this Hadith tell him yes it is
possible hundreds of the sahabah
including Omar they did not hear about
the Hadith of the plague only one of
them ABD rman who heard it and he came
he went to respond to the call of Nature
and he came back and he found the Army
on the move he said what happened they
told him he said I heard the prophet s
Ali wasallam saying if you hear of the
Blake in a town and you are inside that
town don't leave that town and if you
are outside don't enter Omar said
alhamdulillah SPS of prophet Muhammad
peace be upon on him Abu s alri may
Allah be pleased with him narrated that
he heard the prophet peace be upon him
saying whoever amongst you notices
something evil should correct it with
his own hands and if he is unable to do
so should prohibit the same with his
tongue if he is unable even to do this
he should at least consider it as bad in
his heart this is the lowest degree of
Faith sah Muslim volume
1ab IM book of Faith chapter 21 Hadith
number
79
M Pearls of prophet Muhammad peace be
upon Him Abdullah amra may Allah be
pleasing with him narrated that the
messenger of Allah peace be upon him
said a Muslim is the one who avoids
harming Muslims with his tongue and
hands and a muhajir is the one who gives
up all what Allah has forbidden sah Al
bukari volume 1ab Iman book of Faith
chapter 4 Hadith number 15
Abdullah said the woman a woman who
blocks her eyebrows is cursed in the
book of
Allah you know blocking eyebrows a woman
came he said what are you saying I have
read the Quran from the cover to the
cover where is it show it to me he said
is
a is one of the F of the usth of the
sahabah and but he left m
earlier so many of the Hadith of the
Prophet s wasallam he didn't hear of you
know in the early days of Da I have to
stand
now in the beginning of Islam Muslims
used to pray putting their hands between
their knees in the
r understand this that was in the
beginning and then this practice was
abated was abated cancelled
Mas he didn't know about this so he
didn't know about the
obligation so that knowledge didn't
reach him so he carried on praying as he
was praying
before so that cannot be used against IB
Mas cannot be used because he didn't
know and the Hadith didn't reach him and
in those days you know the
Hadith to reach
someone the distance you have
to cover and travel that's why many
times Abu Hur used to sit with the
prophet wasam all the
time so he memorized many Hadith so
later on when he was narrating the
Hadith some of the sahab like he said
did the prophet wasam said that he said
yes Omar but you were
busy huh I was next to his knee to the
prophet sallai wasallam yes he said
that and I'll give this
example that you know Omar was heading
to
Syria then he heard about the break of
the disease the
Blake then he asked the sahaba what do
you think the sahaba divided into two
groups one saying yes we'll go some
others say no no no this disease is very
uh contagious very Danger dous
fatal and Omar decided not to go only
one hundreds of the sahaba
including they did not hear the Hadith
about the plague imagine so if someone
ask you is it possible that the IM
didn't know about this Hadith tell him
yes it is possible hundreds of the sahab
including they did not hear about the
Hadith of the plague only one of them
ABD rahmann who heard it
and he came he went to respond to the
call of Nature and he came back and he
found the Army on the move he said what
happened they told him he said I heard
the prophet Sall alai wasallam saying if
you hear of the Blake in a town and you
are inside that town don't leave that
town and if you are outside don't
enterar said
alhamdulillah okay so he
didn't here of that the Hadith that this
is abated so we cannot use that against
is an IM
aist so this woman said oh I read the
Quran he said had you read the Quran you
would have found it but you didn't read
the Quran with
care didn't you read what Allah
said didn't you read that Allah said
whatever the prophet s wasallam gives
you take it and whatever he forbids you
abstain from it didn't you come across
that ay he said yes he said what are you
talking
then he is the one who said the woman
should not block her eyebrows and Allah
is saying if he tells you don't block
you don't
block that is what the Quran is saying
then this woman she wanted to make Mas
angry you know what she said but your
wife is doing
it
imagine he wanted to provoke Mas he said
your wife is blacking her eyebrows so
why are you blaming us you know what he
said he said go and check she went
inside and came said sorry she is not
doing it then he told her do you think
she would have stayed with me if she was
doing that I would have divorced her
immediately she wouldn't have remained
with
me that's what
said so the Sunnah
it explains the Quran there will never
be any contradiction between Sunnah and
Quran so either it details this is one
aspect we mentioned it details
the
summarized second thing it specifies the
general which
means there is a general text
general statement generic
command Allah said then the Sunnah comes
and makes
exception making exceptions is known as
you specify you exclude you
exempt like
what are you following me first of all
good I want now we have two containers
this container and this container in one
container we write dead animals dead
animals in the other container we write
blood blood any blood put it in the
container of the blood any dead animal
in the container of the dead animals
okay
now dead sheep in the container Dead
Goat in the container dead cow in the
container dead camel in the container
the fish in the market Dead or Alive
dead where should we put it
in the
container it's dead so those who are
saying only we follow the Quran we tell
them according to your understanding
according to the Quran you should not
eat
fish because fish is
Haram because the Quran inah number five
is
saying any dead animal is Haram and you
only follow the Quran and the fish in
the market is is dead so you should not
eat it
understand you should not eat it because
the Quran is saying it is
Haram because you don't accept the
Sunnah anything blood put it in the
container of the blood
Isam dead animals are made unlawful
Haram with Dam blood now the liver you
know the liver is it blood of
Flesh Blood put it inside
spleen blood put it
inside so the liver is
Haram it is blood and the
spleen but the sunn came and said no
there are exceptions from this container
two components will come out two
elements will remove
them the fish and
Locust you know
Locust jat the Locust it is an insect
that flies you know it is
halal and come in swarms and they eat
the grass and they eat
everything okay so the prophet s
wasallam said though the Locust is is
dead but it is halal the fish it is dead
but it is halal
exception so who what made the
exceptions here the Sunnah the Ayah says
the dead animals
general what specifies
it what limited its generality it's the
Sunnah said no no no here there is an
exception what is ex Exempted the fish
and the
Locust the blood the Sunnah came and
said
no the liver is halal though it is blood
Exempted the spleen is blood it is
Exempted so you can see now the Sunnah
specifies
what the
general that is second aspect the
relationship between Quran and and
Sunnah the third
aspect that the Sunnah limited the
absolute in Arabic
[Applause]
the limits the
absolute Allah subhana tala said
regarding the
thief the thieves both male and female
cut off their
hands in the Arabic language the
hand this word hand has many meanings it
come from
here all this is one hand
or from the elbow until the end from
here it is hand or from the wrist till
the tips of the finger this is
hand so the Quran said you cut off the
hand where should I
cut if you don't accept the Sunnah then
you will say any anywhere you can cut
anywhere you cut anywhere you understand
so it is the sun said no no no no no no
this
absoluteness has to be
limited it is limited so the Sunnah came
and said no no no no no the hand has to
be cut only from the
wrist in the absence of the Sunnah you
not be able from where to
cut are you following me
good the Sunnah
also
brings sometimes this is I think the
both
aspect that it it says the same thing
that is in the Quran yes so it affirms
it affirms whatever already start
established in the Quran Allah subh made
aloh the sunah said also is Haram it is
just assuring affirming giving the
same the fifth
aspect the Sunnah brings rulings that
are not in the Quran new rulings
in new rulings that they don't exist in
the Quran now can we eat the
Flesh of
donkeys domestic
donkeys eating the Flesh of domestic
donkeys Halal or
Haram
Haram where in the
Quran show me in the Quran that eating
the Flesh of the Donkey
Haram it's not in the Quran it is where
it's in the
Sunnah it is in the
Sunnah the eating the Flesh of domestic
donkeys is Haram how
about the zebras wild
donkeys zebras
Halal the zeas are
Hal this is donkey and that is donkey
zebra is halal and it was hunted at the
time of the Prophet Sall wasallam and
they at it and the domestic donkey is
Haram that is in the Sunnah now can
one
marry the maternal or paternal Aunt of
his
wife can you marry the aunt of your
wife while you while having your
wife so your wife and her aunt both of
them are your wives is that allowed in
Islam
No it is Haram so where is it mentioned
in the Quran is it in the
Quran it's in the Sunnah new rulings not
in the Quran but in the
Sunnah so the Sunnah is
revelation so this is the
relationship between Sunnah and Quran
either the
Sunnah
explains or details what has been
summarized or it specifies and makes
exceptions for the general text or it
limited the
absolute it limited that it said only
cutting the hand from the rest or it
brings new
rulings that they are not there in the
in the book of Allah subhana wa taala
but the Sunnah
so the status of the Sunnah with the
Quran that the Sunnah explains the book
of Allah subh tala and you cannot get
rid of the Sunnah and you cannot say
Sunnah is something you know secondary
second in the sense it is not essential
it is very very
essential now if you
come across two Hadith
both of them areah authentic both of
them in Muslim are in
bukari and there is a
conflict I'll give an
example the prophet sallallahu alaihi
wasallam in one Hadith he
says who whoever
touches his private parts should renew
his
woo if you touch your private parts
after taking woo go and renew the woo
and this is known as Hadith of
BU there's another
Hadith which is authentic as
well says
he was asked about a person touching his
private part he said it is part of
you touching a private part that private
part is part of you integral part of you
so it doesn't break your woo so one
Hadith says it breaks the other Hadith
says it doesn't
break or what to do
now it seems that there is a
contradiction but in reality there is no
contradiction the the scholars they said
of course you'll come across op
different opinions of Scholars you find
some scholar they say the Hadith of BU
is stronger than the Hadith
of so they are giving the fatwa if
someone touches his pivate part he has
to renew the
woo because this Hadith to them is
stronger than the Hadith
of or some of the scholars said Hadith
is abrogated
abated it was before then it was
cancelled by the other
Hadith in the beginning it was
permissible to touch the private parts
then it was
abated like before it was permissible to
pray towards
Jerusalem then it was abated now if any
Muslim wants to pray towards Jerusalem
his
is so they
said abated the Hadith of but the claim
of the issue claiming oblation anyone
says this abated he has to produce the
date say where is the date that this
Hadith was said on this year and this
Hadith in this year so we know now that
this was the abator came after it and
none of the Muslim Scholars managed or
succeeded in producing the date so the
claim is
rejected because you cannot accept your
claim until you
prove that this Hadith was said after
this Hadith so then we say it is
abated so what to do now the scholar
they say there is no
contradiction the two Hadith are talken
about different
applications different
applications the Hadith that says if you
touch your private P you have to take U
if you touch your private part for Shah
seeking desire and lust like
masturbation someone touch his private
part seeking
desire such a person in that case has to
renew his his
wo the other Hadith talks about a person
touch his private part accidentally by
accident now we are taking a shower and
now you're using the
towel by accident you touch your private
part so it says if you touch the private
part and it happened accidentally then
there is no need for you to renew your
woo or if there is a need
imagine a man who's
handicapped he cannot move and his wife
is giving him the
woodoo are you following me if we say
that if you touch the private part
touching the private part breaks the
woodoo then she has also to take woo
every
time because by touching the private
part of her husband giving him the woo
she also loses her
woo how about changing the nabes the
divers asking the mothers every time
they change the divers and the nabies to
also no so the two hadiths are talking
about different
cases if you touch your private part
seek
desire you have to renew it if you touch
it by accident then it's fine so there's
no
contradiction
imuz is one of the scholars of
Hadith he said I
challenge anyone bringing to me two
Hadith authentic a Hadith that they they
have an apparent contradiction or conct
and I will not solve it or resolve it
and the scholars they mention more than
100 way of resolving their apparent
conflict between the authentic
narrations so there will never
be conflict or
contradictions so if you come across
something like this you need to refer to
the books and you'll see that the
scholars already resolved this
conflict would you think it is there but
in reality it doesn't
exist
now the prophet sallallahu alaihi
wasallam he
said do not
look to the thigh of a human being
whether he's dead or
alive the thigh you know the thigh so
the thigh of a human
being man man a woman the whole body is
a but the thigh of a a man is
a the thigh of a man is so he should not
look to the thigh of a
man and in another Hadith he said Sall
alaihi wasallam this Hadith he said it
to Ali the other Hadith he said Sall
alaihi
wasallam to one of the sahab his name
was J he said
oh jarad cover your thigh because the
thigh
is Thigh is a
nakedness so now you find many Muslims
they walk around wearing shorts
right that is not allowed or the
football football players and you many
times you some brothers they argue you
tell him but you are watching the thighs
of the people of the players say no no
no no I don't see the thighs I see only
the
ball I'm only focusing on the football
itself huh because they are addicts
anyway so these are two authentic the
prophet wasallam is saying the thigh is
so which type of Sunnah is this Sunnah
of actions or
saying saying now take another
Hadith the prophet Sall wasallam one day
he was sitting in his house and Abu Bakr
sik entered upon the prophet Salli
wasallam and the isar rolled up and his
thigh was
shown and he remained sallallahu alaihi
wasallam in that position and
then came and he remained Sall alaihi
wasallam in the same position
thenan entered and then the prophet
Salli wasallam covered his
thigh and he said shouldn't I feel shy
of a man that the angels feel shy of now
he told
us the thigh is a and now here his thigh
was shown in such a case when you find
two
narrations and there is an apparent
conflict between them and one narration
is an action and the other narration is
a saying which man dominates the other
the saying or the
action the
saying the saying has more power over
the action why the saying of the Prophet
Sall wasallam is general for all the
Muslims and sometimes some of his
actions are peculiar special for him
only and the prophet wasallam has many
things special for him no one can share
no one can marry more than for can
one you
cannot so the prophet s wasam has things
special for
him the Sunnah observing the Sunnah
becomes far whatever the prophet
wasallam was practicing he cannot leave
but you you can play the sun you can
leave it but the prophet s cannot do
that so when I come across two
narrations and looks to me that there is
a
contradiction I follow the same
and the action can be explained either
it is something special or it happened
out of necessity or he was unaware of
it he was unaware that his thigh was
shown and it
coincided that whenman entered he
realized so he said what he
said take another
example so I cannot cancel his explicit
statements clearly stating that the
thigh is because of his action
now the prophet sallallahu alaihi
wasallam he said you should not drink
while standing in
many he said you should not drink while
standing and he
said if you drink water while standing
put your finger and throw it out vomit
it out this is what the prophet
sallallah Ali wasallam said and you know
it is so painful to vomit right so he
says if you drink while standing throw
it
out in another Hadith sallallah alhi
wasallam he saw a man drinking while
standing he
said do you like
the the cat to drink with
you do you prefer the cat to share you
your drink said no he said the one who
is sharing your drink is worse than the
cat who's it who's drinking with you the
Shan so if you drink standing the shitan
drinks with you this is what the prophet
Sall wasallam
said so this is his saying are you
following me
now but also we read in another Hadith
that Ali who said that the prophet s
wasallam came one day and there was you
know skin bag skin
bag hang on the tree hung on the tree so
the prophet s wasallam drank while
standing while
standing as a rule of thumb what to do
following the same of the
action the saying I drink sitting
but the scholar they
said the prophet Sall wasallam he drank
a
standing either to tell us that it is
not
Haram drinking standing but it is better
to sit
down so the scholars they say it is
Mak because he drank standing so they
say the ruling now is not Haram it is m
it is not preferable it is better that
you sit down when you
drink or the prophet wasam he did this
out of
necessity the skim bag is there on the
tree no glass nothing like sometimes you
come to the the cooler there's no glass
and you are thirsty what to do you will
drink while standing so there was a
necessity and you know something
that many Muslims they tell you Zam Zam
you're drinking to standing right and
they say is Sunnah to drink zamzam while
standing we tell them who told you to
Sunnah to drink zamzam
standing where is it
mentioned they said the prophet s
wasallam drank zamzam while standing you
say yes but why did he drink Zam Zam
while he standing did you
know he was on top of his Chic camel the
prophet Salli wasallam he performed the
TA while riding the camel the camel is
going around the Kaa so then he came to
zamzam and he wanted to come down and
Hoist the bucket from the well but if he
did that all the people will jump to do
the same thing so he waited on the top
of his camel and they gave him the
bucket of water and he
drank that what happened exactly so it
is not Sunnah that you when you want
drink Zam Zam while you are sitting here
you stand up no remain sitting and drink
Zam only when you want to drink
samam check your Nia make your Nia good
because Zam for whatever intention you
have you know
this but this needs
he said
sallam Zam itself is a nutrition
food and it is a cure AB said I lived on
zamzam 40 days and I put on weight I
became fat only drinking Zam
Zam only drinking Zam Zam and I
mentioned to you the story of the
Tunisian
sister that she had breast cancer and
she was living in France and the doctor
decided to amputate the breast he
refused she went to mecah performed umra
stayed in the Haram making ta drinking
Zam Zam washing herself with Zam after a
few days the growth disappeared
completely they went to France made the
checks negative that is zamzam so
zamzam is a blessed
water and it was a medical as you know
so if I come across two hadiths one is
the saying one is in the actions of the
Prophet Salli wasallam the saying is for
all the Muslims and then that is either
something peculiar something special for
the prophet Sall Ali wasallam like the
prophet sallam he prayed
after
after Sunnah can we PR
after but the prophet wasam did that is
something special for him special for
the prophet Sall wasallam not for us and
and there are many examples and we'll
stop at this point may
Allah make us follow the sunah of the
Prophet Salli wasallam may Allah subhana
wa tala Enlighten our hearts with the
Sunnah of the Prophet sallallahu alaihi
wasallam may Allah make us follow his
footsteps till we meet him inshallah on
the
fountain brother alhamdulillah uh we
have got 10 minutes for any questions to
be asked to the speaker asalam alikum I
would like to know the difference
between the difference between and see
they call it Hadith hadithi prophetic
tradition and sacred tradition the
hadithi if you want to know about it it
is when the prophet s wasallam says
Allah says you see the read ISL
abdd is saying the prophet sallam said
Allah
said so the prophet s wasallam is
attributing now this
to Allah said Allah said
this what does it mean it means here the
scholars say that the meaning the
content the meaning of the Hadith that
meaning
is from Allah Asel the meaning and the
phrasings of the wordings from the
prophet Salli wasallam the meaning from
Allah and the phrasing of the wordings
from the prophet sallallahu alaihi
wasallam that is Hadith attributed to
Allah the prophet Salli wasallam would
say Allah
said so the meaning allaha conveyed it
to his prophet and the wordings because
how he receiv receives the meaning
something he felt it sallallah alaihi
wasallam as for instance he says in the
Hadith
verily the Archangel breathe into my
heart he breathe into my heart that no
soul will die before its appointed
time and the other Hadith it's both the
wordings from the prophet wasallam and
the meaning from him that means things
that he understood from the book of
Allah and it is sanctioned by
Allah is this clear to your
brother my question is
that what prophet sallallahu alaihi
wasallam didn't do but allow companion
to do like the example you gave the
reptile animal a go we call in India he
didn't like but Pro uh the companion ate
and he didn't forbid even I like that
but Prophet didn't like he didn't eat
but allowed to sahaba will it come in
Saab or B because he didn't like I like
and I can't eat I'm not eating because
he didn't didn't eat when when KH
added did the prophet wasam
comment what does it
mean it's but Prophet didn't eat that's
what I'm saying the sun of the Prophet
wasallam also two
types
and see the sun of the prop two types
Sunnah of habit things that he didn't do
according that is his his gome natural
his nature for instance the prophet am
loves the sweet can we say now loving
sweet is
Sunnah and someone mallah he loves the
sunah and he's diabetic and we tell him
the sweet loving the sweet is Sunnah so
he goes and eats the sweet and the sugar
goes like that and the vein bups up in
his mind and he enters into
coma understand so the prophet wasallam
he loves the sweet he is telling us
about his own nature the prophet loves
pumpkin you know the pumpkin can we say
now eating pumpkin is
Sunnah no it is sunn what we
call that was The Gnome the way of the
people the prophet wasallam had long
hair can we say now growing long hair is
Sunnah no it's not
Sunnah that was how the Arabs used to
grow their hair and the prophet he
doesn't want to stand out do do
something different from his community
so he grow hair like the
people but if I grow my hair because I
love the prophet Sall wasallam and I
wait want to make him my example from
that perspective I will be rewarded not
because it going here in itself is
Sunnah are you following me okay so the
prophet just he didn't like it that's it
that's when we hear prophet's name we
Muslims used to say sallallahu alaihi
wasallam but
when we
take will it be
aah sayam
as Allah subhah is
saying or you believe Allah showers
mercy upon his prophet and mentions him
in the upper assembly so also you invoke
Allah's blessings upon his prophet and
when the prophet the sahabah asked how
oh prophet of Allah we can make Salah
upon you he told them and he said
say that is that is that's why the
prophet wasam said whoever says the
Salah 10 times in the morning and 10
times in the evening he will get my sha
my sha will be granted to
him uh what is a punishment for uh
disobeying the prophet that is some
people don't read the sunat namas also
they just read for us and go out of the
mosque I just want to know what's the
punishment for disobeying the
sunah such a person who doesn't pray the
Sunnah he's a great loser he's losing
don't you know brothers and sisters that
the first thing on the day of
Resurrection you will be asked about is
your
Salah and no one Among Us can say my
Salah is 100% Can anyone say that you
know something we do our shopping in the
Salah
right we start shopping in the Salah
Allah abbar and all of a sudden we are
inside the mall shopping mall IM is
saying
we still in the
mall
right you say
allahar the Shan start to bring you the
list of the items that your wife wants
only in the
Salah only in the
Salah in the Salah all the list oh she
wants this she wants that and the Salah
that's why they said a man came to IM
ab and said oh IM there is I have an
item valuable one I lost it I don't know
I kept it somewhere I don't know he said
I don't know where you kept it but I
will tell you something you get up
tonight and pray with concentration and
inshallah you will find it he started
praying at night and the Shan came to
him and said you know you know the item
where
there he reminded him in the Salah the
second day he came to the IM he
said he said the IM did you complete
your Salah did you finish it or you
stopped you understand and that is
exactly the prophet Salli wasallam said
there is a special Shan for the Salah
special Shan his name
is the name of this special Shan the
moment you say allahar he sits on your
shoulder and he reminds you that's his
job so now no one can say that my Salah
is 100% so in front of Allah what should
you say Allah says how's his Salah oh
Allah it is 20%
80% missing so Allah will say does he
have Salah so we can complete the
deficiency they say yes okay so bring
here but if you don't have an enough
Salah how to complete that so that's why
I say he's a he's a big loser great
loser it's not time forah
[Music]
oh