our religion is a religion of balanc to
be a balanced Nation to be on the midal
path every one of us has his own logic
we have to identify which faction is the
one on the correct and middle path the
prophet he told us whoever chooses a
path other than mine is not considered
to be from my
[Music]
followers
assalamu May the peace mercy and
blessings of Allah subhana tala be on
all of you brothers and sisters we have
brother aim alakim from Saudi
Arabia with the ba in linguistics from
King abdulaziz University in jeda and a
high diploma in Islamic Studies from the
umul University in Makkah brother aim
al-hakim has taught English as a foreign
language for 15 years in public schools
he's currently a manager in a leading
Global Industrial company as a public
relations officer he has been an Imam
for the past 19 years delivering from
Friday speeches and a variety of
lectures in Arabic and English he has
presented TV programs for Saudi English
TV Channel radio channel al- Maad to TV
channel and Huda TV channel as well as
participated in many radio and TV
programs worldwide an articulate and
balanced orator to speak on the two
extremes and the middle part brothers
and sisters please welcome brother aim
alakim
today's topic as you have
heard is about the two
extremes and the middle path
Allah the
almighty the creator of this
universe has praised us as
Muslims in the Holy
Quran by saying you are the best of
peoples Ever Raised up for
mankind and Allah
also talks about us in the Holy Quran
saying thus we have made you a just a
balanced
Nation so this
is what a Muslim should be you have to
be
balanced and you have to be on the
middle
path if you
look at the Hadith of the Prophet Alat
wasam
he told us that his
followers his umah will be divided into
73
factions 73 sects all of
it will be in hell with the exception of
one and I pray to Allah Asel that he
makes me and you among this particular
one only one will be in j
so the companion said which one who are
they and the prophet sallallahu alaih
wasallam said it is the
JAMA it is the
unity and not in the sense of numbers
because if you look at us Muslims we are
great in numbers but we are not a Unity
we are not a
Jama IB
Mas the servant of the Prophet who used
to carry his Evolution all the time and
he used to carry the sandals of the
Prophet sallallahu alaihi wasallam who
took more than 70 chapters of the Quran
direct from The Prophet's mouth he says
Jama the
unity is whatever corresponds to truth
even if this meant you were to be alone
and look at the time of Abraham peace
and blessing be upon
Him prophet Abraham was alone and the
whole population of Earth was against
him but at that particular time he was
the J he was doing what Allah told him
to do he was worshiping Allah alone and
that made him the
JAMA
therefore for us to know and
analyze whether we are from the JAMA or
from the remaining 72 factions and sects
we have to
know we have very limited time life is
too
short look at the years that have passed
and look at the remaining
years life is too short for us we have
to identify
which faction is the one on the correct
and middle
path the
middle is
usually a point in the center with equal
lengths from all sides that is why when
you have a center of a circle this means
that you are in the middle of it and
this means that if there's a fire it's
going to eat and consume the outskirts
of the circle and it to reach at the
very end to the center so by you being
in the center you'll be away from all
calamities from all problems from all
bad things that may happen if you look
at Islam you will find that it is a
religion that deals with f with nature
proper nature that is it deals with
balance because it addresses your body
and it also addresses your
soul and
whoever takes care of his soul will
Elevate to the level of
angels and
whoever
descends like an animal following his
desires and lust he will
be next to the level of animal world it
was reported and this is in the sah of
Muslim that Abu Bakr may Allah be
pleased with him once met a companion of
prophet
called and he is different
than by the way was a companion who died
as a martyr on the day of his wedding
night the following day and the prophet
saw himat being washed from sexual impu
from janaba between the heavens and the
Earth by the Angels the prophet was
astonished what is this so they went to
his house they asked his bride it was
his first night she said that last night
was our wedding night and when it was
morning it was called for Jihad to
defend Medina he went and he died as a
martyr in the Battle of UD defending
Islam and defending Medina so
the Angels washed
him he's a different person this guy is
or and this man when he met Abu Bakr Abu
Bakr is checking him out what's
happening says I have become a
hypocrite Abu Bakr
said this is a great offense being a
hypocrite meaning that you are rejecting
Islam you'll be in hell for whatever why
is that he said Abu Bakr when we are
with the prophet sallallahu alaih
wasallam mashallah we hear the Quran we
hear the we hear the knowledge we see
the prophet Alat we feel as if we are
next to the angels in faith and belief
but the minute we go back to our homes
and we sit with the wives we play with
the children we look after our farms and
trade
we do not recognize our hearts it's not
the same heart Abu Bakr posed for a
while and said well if this is the case
I believe I have become a hypocrite like
you tell you what we have big problems
let's go and meet the prophet Alat wasam
imagine this Abu Bakr the second in
command the second best man after the
prophets sallallahu alaihi wasallam
whoever walked on Earth Abu Bakr sik may
Allah be pleased with him and join us in
Paradise with him Abu Bakr and went to
the
prophet they went in and the prophet
looked at H what's going on what's
Happening H said oh prophet of Allah
I've become a hypocrite and he repeated
the same allegation the prophet Salli
wasallam smiled and told
him if you were in the same status at
your home with your wife and children
with your farms and trade
as you are with me by Allah on the
streets of Medina you will see the
Angels shaking hands with you eye to eye
it's an elevation it's a level it's a
status of belief that once you reached
it and it's possible if you reached it
you would see the Angels because you're
so pure that they will shake hands with
you but H the prophet says an hour and
an hour which means an hour to your lord
In Worship in thck and remembering Allah
and an hour to your heart you have to
have some sort of relief permissible
relief nowadays the brothers and sisters
have an hour for your lord for Allah and
an hour for your Satan it's this way and
a lot of the brothers I know have an
hour for Allah and 23 hours for Satan
may Allah have mercy on
us our religion is a religion of
balance it's the middle
way it was reported in an authentic
Hadith that Salman Al fari may Allah be
pleased with him the truth seeker and he
is a topic by his own may Allah be
pleased with him but Salman Al when he
came to Medina the prophet sallallah
joined him and a companion by the name
of Abu D they made them brother s they
were so close that was at the very
beginning of the Hijra of migration that
they could have inherited each other to
that extent as if they were from the
same flesh and blood so Salman went to
his brother's house and he saw his wife
not wearing properly in the sense that
she's not taking care of herself she
didn't do any makeup she didn't do her
hair and she didn't do any well this was
at the very beginning at the very
beginning of Medina era where hijab was
not enforced so women had the power had
the right to go without wearing the
hijab so Salman looked at his
sister-in-law and said why are you doing
this why aren't you taking good care of
yourself she said look at your brother
Abu D he's useless he prays to Allah all
night and he fasts in the daytime what
time is left so he said okay no problem
when Abu D came he saw his brother
Salman so he brought food to him as a
gesture of Goodwill you know when you
have guests coming you feed them so
Salman said to his brother
eat Abu D said I'm
fasting I can't eat he told him by Allah
you will eat otherwise I'm not going to
eat I'm your guest so Abu D said okay
this is vol fast I'll make it some of
day and he broke his
fast after Isa prayer when they were
supposed to sleep and they didn't have a
guest chamber and another one for those
who are coming from abroad and a third
and a for they had only one room to stay
in Abu D stood up and wanted to pray a
night prayer after is this is his usual
routine from 9 o' until 5 o'clock or six
o'clock in the morning it's all standing
in prayer this is the norm for
Companions and for righteous people so
Salman told him go to bed but I want to
pray go to bed so he left he went to
sleep an hour later he looked his night
he wanted to go and pray Salman told him
go to bed not now and just before fer
prayer about half an hour or an hour
Salman told him now we pray and they
stood up and prayed until fer prayer
after finished he gave an advice to his
brother he told him Abu D Allah the
almighty has rights over you your wife
has rights over you your friends or your
visitors have rights over you and your
body has rights over you therefore give
each one his own rights this is the
balance in Islam Abu D did not buy this
said what is Salman talking about he
went to the prophet Alat wasam to check
things out and the prophet told him this
is exactly the truth and you have to
follow what Salman may Allah be pleased
with him told you if you look at the
imbalance in our life it's
overwhelming you find people and this is
the majority of Muslims
spent almost their entire life life as
if there is no as if there is no
Hereafter they work for this life they
live and die for this life they spend
all of the times trying to make a decent
and honest or not honest real dollar
rupee or whatever this is all what they
care about they live and die for their
lust and
desires and then
on the opposite side you'll find people
who think that they are being good at
the S of Allah so what they do is they
stay in their Masjid they stay in their
houses of worship praying to Allah
fasting doing good things on the surface
but they don't work they depend entirely
on people to support them so this farmer
comes at the end of the day and give
them two three rupees 5 $6 and they say
yes this is their right because I'm
worshiping Allah I'm devoting my time to
Allah and this again is UN Islamic
nowhere in Islam that tells you devote
yourself to Allah in the sense that you
don't work you don't have a family you
don't flourish this Earth that Allah
Asel has given us there was a
man by the name of
of but he was known as alab the liar
this man thought that he was very close
to Allah that he is fully devoted to
Allah so he once was praying he said oh
Allah test me try me do whatever you
want with me you'll find me a okay
you'll find that I'm a strong believer
and I'm patient to whatever you test me
with so Allah
tested him with a urinary retention he
could not urinate he drinks water but he
could not urinate it's an illness it
makes people you know
squeeze inside of them so the guy used
to walk and wherever he finds children
he would go to them and say oh children
pray for your uncle the liar I've prayed
for something and I was lying I'm not
able to test to withhold or withstand
what Allah is testing me with and this
is true never ever test Allah be humble
be submissive but never ever test the
power of Allah the
almighty if you look at
Islam Islam is a religion of
balance between this life and the
Hereafter but it tells you clearly that
whenever there's a conflict you should
choose the Hereafter and this is
something that a lot of us don't
understand we're good Muslims as long as
my salary is in my bank account at the
end of the month I'm a good Muslim as
long as my wife is okay and my children
are doing fine or doing well but if
there's a Calamity if I had to make the
choice between this life and what
pleases Allah Asel well
Allah he is most forgiving and most
merciful but my boss is not so I have to
please my boss Allah the almighty says
but seek with that wealth which Allah
has bestowed on you the home of the
Hereafter and forget not your portion of
lawful enjoyment in this world and do
good as Allah has been good to you as
stated earlier this umah the followers
of the
Prophet will be divided into 73 factions
or sects but which one is on the winning
end which one is the one to go into
Paradise Islam came to change the
convictions of people it came to change
the perspectives how you look at things
yet this is something that not a lot of
the Muslims are at good terms with in
the sense that I'll give you an example
Our
Lives we considered it to be a big
picture I have the wife I have the
children I have my desires I have my
hobbies I have my house I have lots of
things it's a big picture
Islam is a
frame that we should not look at at
anything except through it so if you're
a proper Muslim if you are a real Muslim
a balanced one you come to this Frame
and you put it on the picture and you
start cutting the edges from your life
so girlfriends no this is not lawful in
this
Frame whiskey intoxicant NOP gambling
nope riba nope being unfair to people no
all of this is not
accepted so this at the end of the day
you'll have a frame that fits the
picture 100% like a glove fits a hand
beautiful you're a proper Muslim what a
lot of us do nowadays we bring the
picture mashallah it's very big we bring
the frame it's too small so what do you
do I'll break this Edge a little bit
I'll try to put some plastic here I'll
extend that age a little bit and I'll
put super glue here at the end of the
day I have a frame that is not a proper
frame your life and mine is exactly the
same we are not proper Muslims in the
sense that Allah wants us to be because
our priorities are far different what
they are supposed to be now to be a
balanced Nation to be on the medal path
this is something you cannot know
without looking through the Quran and
the Sunnah why is that because every one
of us has his own logic his own means of
measurement for example if I meet
someone from Scandinavia a guy that is 7
feet
tall and I tell him did you see XY Z he
said which one the tall person or the
short one his way of identifying tall
and short differs from a man coming from
for example
Japan who is 5 feet
tall if you bring someone from the NBA a
basketball player he would look at me
and say look at this I considered
myself to be a little bit tall and if I
look at someone who is 48 I would say uh
look at this m it goes on and on and on
so what is the logic the origin of all
of this is the Hadith of the Prophet
Alat wasam where three men visited his
houses and checked about how he used to
pray and worship fast so they asked the
mother of the Believers the other mother
of the Believers the wives of the
Prophet Alam what's the prophet's
conduct so they told them so the three
of them sat down and said listen I
believe that he is the prophet of Allah
because Allah has forgiven all of his
previous sins and the coming sins he has
nothing to worry about so let's do
something really strong in Islam so one
of them said okay I'll never marry he's
the lucky one he said I'll never marry
he doesn't want to marry women at all he
wants to live a life without any
marriage or having sex the other one
said well I will never sleep at night
immediately after Isa prayer I'll pray
until it's fer prayer and the third one
said well for me I'll never break my
fasting I'll fast every single day this
way we believe that Allah will forgive
our sins the prophet heard about
thisat he was Furious he was angry he
came on the member and praised Allah and
said why do I hear people people from my
followers from my companions say so and
so and so by
Allah I pray the night and I sleep I
fast the day and I break my fast and I
marry women this is human nature whoever
chooses a path other than mine is not
considered to be from my
followers look at this balance this is
how we should look at things one would
say no I want to kill myself doing this
or that I want to go to the extreme no
if you're not following the prophet spat
you are not considered to be among his
followers and what is the cause of this
imbalance why do people go to the
extremes it's very
simple who do you think is among the
best to know the human soul other than
Allah of course the creator of human
Souls who do you think the best who
knows the human soul one would say the
prophet Alat others would say well Freud
no the best person that knows the human
soul more than any other is
Satan what yes Satan Satan knows you
quite well to the extent that if you ask
me for my CV I would give you a 21 years
long experience while Satan has
thousands of years of experience in
luring people and in seducing them Satan
comes to one of us and he tests our
faith if he sees that I'm strong in
faith he'll make me go to the extreme
and if he sees that my faith is weak and
I'm lenient he will take me to the
extreme in leniency take the woodoo for
example every Muslim performs woodo the
minimum is once for every limb the
maximum is three so Satan looks at me if
he sees that I'm a strong Muslim I'm a
very tough person he says listen three
maybe you've missed something make it
five and I go on washing my limbs five
times every time I put perform ablution
3 4 weeks later on he said listen
alhamdulillah water is free why not take
a total bath for every prayer it's
cleaner it's better Allah loves
cleaniness
alhamdulillah and somewhere down the
line he comes to him and says listen
when you pray in the Masjid this man
coughs and that one's socks smell and
this guy moves a lot next to you and
this is causing me to not to concentrate
so close your eyes and pray closing your
eyes I'll fall asleep it's okay but you
try to concentrate two 3 weeks later he
tells them why not pray home if you pray
home you're on your own alhamdulillah
you're concentrating you're
contemplating your submissiveness is to
the
max 3 or four weeks later why not close
turn off the lights turn off the Inc
conditioning no fan so that you don't
hear any noise and pray alone and for
five weeks later he will abandon prayer
and the happy one is Satan on the
extreme Satan comes to those who are not
strong in faith and belief and tell them
once is enough okay but there's a spot I
didn't wash yeah Allah is K Allah is
generous Allah is most forgiving this
you think Allah will punish me for this
spot that I didn't wash come on instead
of praying on time I delay the prayer
just before ass prayer and even if
prayer prays alhamdulillah and I'll pray
them after and if there's not enough
time I'll pray them at the end of the
night and if I forget and sleep and I
don't pray any of those oh it's a new
day tomorrow and he keeps on until the
brother abandons Islam through this
imbalance Islam is a religion of balance
even in your fear of Allah there is
balance because you wish and hope for
Paradise and you fear the Hellfire but
even in that there has to be balance
Omar may Allah be pleased with him the
second
KH and the father-in-law of the Prophet
Alat wasam his daughter was ha he said
if someone calls over the Earth that all
the population of Earth are in Paradise
except one this one is in hell I would
be afraid that I might be that one but
if someone call holds that everybody is
in Hell except one in Paradise I would
have wished and hoped that I would be
the one so it's a matter of balance
balance in your belief balance in
your ways
of following the Quran and the Sunnah we
have people who go to the extreme in
saying that you have to follow one maab
one school of thought even if it's
different to the Quran and Sunnah even
if it's Crystal Clear that it is against
the Quran and Sunnah follow it with all
its good and bad and if you don't you're
sinful and in The Other Extreme we have
people saying it is forbidden to follow
any school of thought you have to follow
the Quran and Sunnah but I'm not able
I'm not qualified to understand the
Quran and Sunnah on my own regardless
you have to follow it right or wrong so
this is again extreme one of the
characteristics of the balanced way the
middle way is the easiness of Islam our
religion is a religion of easiness the
Prophet sent two of his companions to
Yemen and
ab may Allah be pleased with them all
and he gave them a word of advice he
told them
try to make things easy and do not make
things difficult to people try to give
the Glad Tidings and do not turn people
away from Islam try to cooperate and do
not
disagree because disagreement is evil
when it comes among Muslims and a great
misconception amongst Muslims where I
come from they always quote the first
half and they leave away the second half
a famous Hadith by mother may Allah be
pleased with her she said that the
prophet Alat wasam whenever he was given
the choice between two things he would
always
take the easy thing among the two one of
them is more difficult than the other he
would always take the easy thing this is
what we usually quote so whenever there
is a need to make a choice
people tell you take the easy way why
because of this Hadith they never
complete the Hadith whenever the prophet
Alam had the choice between two things
he would have always chosen the easy
thing
providing there was no sin no ethm
involved because if there was sin in it
he would have been the furthest person
from it and a lot of the brothers and
sisters
usually
quote Scholars saying so and so though
it is in opposition to the Quran and
Sunnah so when you tell someone Allah
the almighty says so and so he tells you
well sheh so and so says the other thing
the other way yes but Allah says this in
the Quran you can read this he does not
like that he says well I follow the
Sheikh rather than follow the Quran or
the crystal clear
Sunnah and it is part of being
imbalance to apply things to you that
may harm you even if you love this
religion even if you love worshiping
Allah if this leads to harming you Allah
says do not kill yourself Allah is most
forgiving and merciful to you so if
someone is sick and he fasts knowing
that this would harm him he is
sinful if someone has an injury a wound
or some form of illness in his body and
he has to make a total bath and this
would harm him or kill him if he does
take a total bath he is sinful he should
perform T this is part of the easiness
of Islam we're told to be balanced even
in expenditure when we spend money
so don't spend all of your money and
become poor and needy but don't be a
miser and tie your hand to your neck be
in between and some would say doesn't
this conflict with Abu bakr's way of
life Abu Bakr came out from his wealth
three times at the time of the Prophet
Alat wasam Omar said once every time I
race Abu Bakr in Good Deeds mallah he
always comes first now this time I'm
going to be the first he went to the
prophet with a large sum of money and
said this is for the prophet Alam and
for Allah and for the prophet he told
him what did you leave for your children
he said half of it exactly so he took
50% of what he owns and gave it to Allah
and to the prophet Alam so the prophet
said may Allah bless you Abu Bakr came
with a
larger amount and he put it in front of
the prophet and said this is for Allah
and the prophet sallallahu alaihi
wasallam so the prophet told him what
did you leave for your children he said
I left Allah and the prophet Alat wasam
he gave away 100% of what he owns
everything do you imagine just leaving
yourself with what you're wearing all
your wardrobe all your cards if you have
cars all your belongings all your bank
accounts all your possessions to the
side of Allah now this does not
contradict with this
balance because Abu Bakr was a merchant
and he knows that he'll be getting more
and more he's healthy he can work and
double that what he gave at the side of
Allah but this applies to us who have a
fixed income and if you spend everything
a week or two later you say I'm begging
people for money this is completely
unacceptable we have to also balance
when we make when we enforce virtue to
and deter and prevent evil this is one
of the signs of the Believers whenever
they see a reason to enforce virtue they
advise people but you have to be
balanced in the sense that if you can
enforce it it's legal for you to enforce
it it's a must if you are a law enforcer
if you a ruler if it's in your house and
your kids are doing something wrong you
have to enforce virtue and prevent evil
but if it's in a public place or if it's
with a
co-worker and you can't do that with
your own Force nobody will accept this
then you have to do it by talking and
speaking advising and if you can't do it
neither by force nor by rhetoric then
you have to do it with your heart as is
in case if you go to a place and you
find someone drinking alcohol he's got
this he's drinking booze and he's drunk
and he's got a 45 loaded on the table
with a hay trigger and you
say have fear of Allah intoxicant is
Haram and you know if you do this he's
going to shoot you between the eyes
Allah tells you don't say this because
this will add or will lead to more Vice
so just deny this and prevent this by
Heart by not accepting this also part of
the balance in advising people some of
the brothers go to the extreme in
wanting to enforce their own opinions
among others you have your right to
believe what you want and I have my
right to believe in what I want but if I
come to the conclusion that you have to
be in the same way that I am this is
imbalance Imam Shafi may Allah have
mercy on him says my opinion is correct
with the possibility that it might be
wrong and my opponent's opinion is wrong
with a possibility that it might be
right so there is always a room for
discussion without cutting the edges and
saying No this is here is where we stop
and you're definitely wrong and I'm
definitely
right even when you teach someone
sometimes you have to teach people in a
different way than you teach others a
person who is ignorant is different than
a person who is arrogant for example the
prophet Alat wasam was with his
companions a man came to the Masjid the
most holy place in Medina the Masjid of
Medina and this Nomad he came he lift
His Garment and started to urinate in
the mage
in front of the prophet in front of the
companions the companions are Hot
Blooded so they immediately stood up and
wanted to beat this man the prophet
sallallahu alaihi wasallam told him
leave him leave him till he finishes and
this is wise of the Prophet because if
they would have frightened him the guy
would have splattered urine all over the
Masjid running away from them and he
would have got this on his body and his
clothes so they left him until he
finished then he ordered them to pour
water over it he brought the man and he
told him my son my brother my nephew
these mosques are not made for such
filth they're made for prayer for
remembering Allah for reciting the Quran
and the man was so happy he said oh
Allah have mercy on me and on Muhammad
and deprive all those here from that
Mercy to that extent because he was
overwhelmed with his kindness so the
prophet told himam come on Allah's Mercy
is much wise wider and bigger than this
it should accompany it should acquire it
should take all of us but in another
Hadith the prophet wasn't so lenient he
wasn't so soft especially with those who
had knowledge once he came to his
companions and he found one of them
wearing a golden ring and for men it's
forbidden to wear anything that has gold
in it have it be a ring a pen a keyh
holder whatever forever so he was
Furious and angry he went to his
companion he took the ring of gold from
his finger and he tossed it on Earth and
he says Subhan Allah praise be Allah one
of you goes to a fiery Stone a stone of
fire and puts it in his finger what is
this and he left the companions went to
that man and said pick up the ring and
sell it give it to your wife he said by
Allah I would never ever take something
the prophet tossed it the prophet didn't
tell him it's Haram to use but the man
out of complete Obedience of the Prophet
left it he doesn't need it anymore there
are lots and lots of things to be talked
about but I believe that if we are fair
to Muslims we can be balanced without
fairness we will never be a balanced
umah an umah on The Middle we have to be
fair with the
non-muslims before that we have to be
fair with our wives with our children
with our neighbors with our co-workers
whenever you see a Muslim being unfair
to someone on the road and this is what
they call road rage just because he did
a mistake I want to stop him and beat
him I want to harm him this means that
you are not among the balanced umah the
more we try try and strive the more
Allah Asel will make us among this
balanced umah and finally is it a choice
for us to be balanced is it something
that we can say well I'd like to be
balanced and one would say no I'd like
to be an extremist no it is not a choice
it's an instruction from Allah the
almighty for us to be balanced and to be
on the middle path otherwise we would
not qualify to be from that sect that is
following the prophet and his companions
that would be salvaged and saved from
Hell Fire And I pray to Allah Asel that
he would benefit us from what we have
heard and that he would join us on the
day of judgment with the
prophet and his
companions
Muhammad brother for your elative and uh
Clear Talk we have short time just 4 to
5 minutes we'll allow one question
quickly on the mic in the front and one
question from the sister side before we
wind up the session yes brother quickly
asalam alaykum my name is Khan Abel and
I'm graduate from science I would like
to ask you a question in our society
everyone says we are on true path then
how can we realize that which one is on
true path and which one is follow the
True Religion well this is
again coming back to the Quran and
Sunnah you're talking about Muslims or
you generally speaking generally
speaking generally speaking you have
what is known as the acid
test everyone claims so you bring their
claim and put it to the acid test you
can tell by the fruits of each religion
you can tell by the teachings of each
religion and Believe Me Brother only one
religion will stand the acid test if you
are an objective person if you are not
biased if you are a logical person you
will find that Islam is the ultimate and
the only solution and look at the amount
of people accepting Islam with all the
accusation of terrorism of extremism
with all the poverty worldwide yet
people are accepting Islam in the
millions and those rejecting Islam are
negligible they you cannot see them even
with a microscope so there are so many
ways and ways to prove this but I don't
know this is the only way that I believe
in it that you have to scrutinize and
test each and every religion and compare
it to the other holistically and then
you will come to the conclusion we came
to brother what does Islam have to say
about abandoning faith if a person does
not have faith and he does not have
belief then what is the difference
between him and an animal they all eat
they all drink and they all mate and
reproduce but without belief what are
you we have a wisdom of us being created
here those who do not have a belief they
say we don't have a wisdom we just
created like this and then we leave and
we come back again and we leave and we
never remember anything from the past if
an aist says that we don't have any
wisdom we ask this atheist the shoe
you're wearing does it have a wisdom
said yes it protects my feet Subhan
Allah a sh has a wisdom of being there
and you in this vast huge Universe with
this perfection in you in your body
without any logical reason I fail to see
the wisdom behind
this brother