alhamd
mmad um before I came here questions
were raised to the brothers brother why
this topic
why you have caused us headache with
this
topic there are
two destructive elements that caused
Islam not Islam Islam is always is Islam
is Allah's religion that caused the
Muslims to be
first element is shik second
element is B believe
me there is nothing that was more
destructive to Islam except those two
elements
and and the whole religion is based on
what two elements
first none should be woried except Allah
second Allah should not be worshiped but
by what he made Rule and legislation of
worship that's
all and those two conditions are being
violated and disobeyed among the
um this is a
fact Subhan Allah Allah said
those who do not observe this
verse especially the first 10 verses of
Al and the last 10 verses of alah there
is a fear about them that they may be
deceived
by and those 20 verses 10 at the
beginning and 10 of the last they
represent the immunity or um you like
the medic medical words vaccination from
the
jet you like the word vaccination it's
well
known whenever I mention the word
vaccination you you go your mind goes to
the
GP we need we need a GP G not from the
diseases physical diseases we need GP
from the diseases that cause our faith
to be
damaged does it sound good those are the
twoo ESS senses of religion first none
should be worshiped except Allah second
Allah should not be worshiped but by
what he made as a LW of worship doesn't
sound good or
not now people say wahab wahabi
wahabi if this is and they say those are
Shan wait wa if this is the if those are
the instructions of Shan Shan becomes
Mah a good reform in the
society they say when they when they
pray they may recite this verse
have you heard of that verse before but
when they face people like
me you are the wab but they're saying to
Allah you are the wahab but to me you
are the wahhabi just only letter Y
difference this is this is the essence
of Islam two things that you have to
maintain if for you worship otherwise
it's not going to be considered as
worship
the word
approved is very remarkable word if you
are in the
supermarket and you want to use your
Visa card you are so cautious you're
afraid that you know the the receipt
will
be huh written as uh uh unapproved or
declined but when you see the word
approved wow that's
good your worship must be
fulfilling these two conditions
otherwise your worship is
a
play it's not a worship two conditions
are important be careful be careful
let's go into the
topic so now we know why it's very
important this
topic it's very
important because your worship should be
based on what on how the prophet
worshiped Allah there is no one ever
better than the prophet in his worship
and when you say I want to do something
more than the prophet didn't do as if
you're making yourself better than him
because you're doing something that he
did not
do so either you're better than him or
you're out of his
way what are the two
things in many mosques if you go to any
mosque when you see the he'll be
saying you know
it right have you seen that have you
heard that from the
always but some of them when he gets
down from the pulpit and you argue with
him he'll be saying to you who told you
that every B is DAL there is good B and
there's bad B a while ago you were on
the puppet and you were saying every B
is you know is DAL is misguidance and
every every misguidance is in Fire and
now you're arguing you're you're arguing
against what you were saying when you
are on the pulpit isn't it
strange since we know something about
people called the
habashi one of them his name was
his on the seventh cassette that he has
he said if you raise up
from and you
said don't add anything with it just say
don't
say because this is an addition that has
no basis from
theall I love to hear that it's
nice but how many things they're
adding so those those who argue for
something which is I say wah it's
shameful the prophet says every
Innovation is bit is DAL and every
dalala is in is in Fire and they keep
arguing arguing to do to do what to come
to persuade
people to divert them from this Hadith
of s Al
wasallam and
yet they say that some of the companions
said there is good B but wait a
minute let's say they said there is a
good bid Did they perform any
B the answer is no so we say if they
understood the way you're understanding
the matter of B they would have
been making things of B but they
didn't which
means which means you are different than
them in your concept understanding we're
going we're going to go on that
inshallah in one of my debates I was
asking
someone if I believe that every is am I
doll he said uh you're
mistaken I I dare him saying yes you're
D cuz the prophet saying every is I'm
going with him how can you say to me if
you believe in this you are dull I'm
going with what the prophet said every
is am I
dull every b means in English every B is
misguidance am I misguided if I believe
that every bid is
misguidance that was a very heavy
question to him he can't say to me yes
you are dull because you believe that
every Innovation is dalala because I'm
saying what the prophet said how can I
be D
deviant you see our way Brothers our way
it
is it is going with the line of the book
and the Sunnah it is more evident it is
more
rational makes sense and it gives you
more confidence and it widens your chest
because we're not bringing something by
our own
selves we are going we are limiting
ourselves to the to the ofh
wasallam the concrete question
is you say that not every
is but the prophet said
it the question here I want you to
remember this question if the prophet
believed that but not every is DAL why
did he say every is DAL I just want to
know I just want to
know if the prophet believed what you
claim that this is the truth that not
every there is good one and there is a
bad one then why did he go out of what
he believed of why did he said something
opposite to his belief and he said every
B I just want to
know what is the answer to this
does the prophet believe what he says is
it wise of him to say every Innovation
is misguidance while the fact is
not is this Wise from the prophet to say
it or it's not a wise of you to believe
something opposite of what he said look
what the prophet says should be taken
literally
apparently because Allah made the words
of his
Prophet evidence and if you oppose the
Hadith of the Prophet sallallah Al
wasallam you'll be blamed at the day of
judgment you may say to me arguing what
about the scholar he say something
different do you think that he
understood it in the the wrong way what
about that scholar what about this
scholar I say what about the prophet
Muhammad sallallah alaihi wasallam
suppose I I uh I disagreed with this
scholar and that
scholar would Allah be blaming me at the
day of judgment saying to me go to Hell
Fire because you disagreed with the
scholars despite I was agreeing with the
prophet Muhammad who said every B
is does doesn't this make sense
Brothers where are the those people who
say something different than that I want
them to open their hearts to open their
he their ears and not to be merely
functioning their emotional part of them
because dealing solely with emotions
will block the other axis of the person
and that is the ear and the
Heart Christians they have a lot of
emotions like this yeah he died for you
and me he died for all of us he loves us
but they have a lot of emotions like
that you know what is this danger of
innovating H have you heard the prophet
Sall alaihi wasallam Hadith where he
said that the day of judgment I have a
wide
river and people be rushing to drink
from the river have you heard of this
Hadith Al well known is anyone who
doesn't know it you know it all
inshallah
right but the Hadith says that there are
certain people who will be pushed
away the prophet was about to give them
they wanted to take some water the
prophet wanted to give
them and they will be pushed away back
off
why the prophet will be saying my nation
my
um
my it will be said to him you don't know
what they have innovated after
you you who don't know what they have
innovated after you then the prophet
after hearing this he'll be
saying let him be more distant that
means from this place let him be more
distant let him be more distant the one
who have changed after
me
IM he
said he was mentioning the the words of
the Scholars about this Hadith he said
that what is meant by that are
those Sinners who died oned and the
people of
B who did not get out of Islam by their
bid but they remained Muslims but they
committed
bid Subhan Allah don't you love to drink
from that River you know what what is
the meaning I was I was thinking about
myself with myself what
why River and they will not be able to
drink the answer
is the people of Bah especially those
sectarian
people they want everything to meet
their cult they're not going side by
side with the book and the Sunnah no if
they want to look at the Sunnah they
will be looking at the Sunnah for
something that Su their
sect they don't look at the book of the
Sunnah with the eye of those who are
thirsty and they just want to drink
because they're thirsty for the book and
the Sunnah no they'll be dealing with
the book and the sunna like this
anything suits their cult take if
not try to give it a meaning and twist
the meaning don't reject it because
because a sword may be chopping you if
there's a loyer leader for the Muslims
you know so so what is the best solution
give it another
meaning since they refused to drink from
the
Sunnah they were dealing with it as if
they were not
thirsty since they did not
drink satisfied themselves from the
Sunnah of Allah that how that River of
the day of judgment will be
representing the Sunnah of the prophet
in life so as they blinded their eyes
dried their stomachs from drinking from
the Sun of in life they will be deprived
from drinking from the of at the next
life the rewarding the rewarding matches
the type of the
sin like for example the prophet s said
if anyone hit himself with a knife and
he died his knife will be in his hand
and at the day of judgment permanently
hitting himself with the same
knife the reward types the TP the reward
matches the type of the
deed I hope you understand that so
please
Brothers I from my heart from the dep of
my heart I call those who may sometimes
fanatically try to defend their position
of bid please don't do that you will be
depriving yourself from drinking from
the
ofam so the topic is important don't
tell people um it's not important what
listen to this you think that the um is
United no go to the
mosques go to the mosques there is an
extreme
separation in the
umah why because the the methodology is
not one because there's still
disagreeing about the matter of B some
say there's good B and there's a bad so
if there's a good B then then why Allah
sent his prophet and gave him look the
prophet ordered us to worship him right
yes he he didn't only tell us to worship
him but he revealed on the prophet
Muhammad sallallah alaihi wasallam the
law the constitution of
worship he revealed on the prophet Sall
Ali wasallam how should we be
worshipping
Allah why do you want something
additional in religion why did you
finish did you fulfill did you fully
worship Allah exactly as the prophet did
and now you say well I need something
more I finished all the pro the worship
of the Prophet I've done exactly like
what the prophet did and now I want
something more
Allah you're going to die before
implementing five 6 7% of the prophet's
worship your knees are not swelling
because because of your worship that
what happened to the prophet Muhammad
sallallahu Ali wasallam who said
shouldn't I be a grateful servant to
Allah so if this is the case then why do
you have to do something something
additional something more than what he
did so scholar say that this Hadith
of is related to the matter
of the people of
Desire those who did not commit
themselves to the B and the Sunnah some
sometimes they do some but that doesn't
mean that they'll be eternally in hell
no no no no they'll be punished for the
B they used to be
committing and Allah does not accept the
work except if it fulfills and meets the
two condition that it should be done to
Allah
sincerely that it should match the
Sunnah of wasallam any condition fails
to
meet with this worship the worship will
not be considered as a matter of
worship listen to these important
issues they say it is allowed to to make
uh any addition you know like for
instance saying
Muhammad after
thean yes we should do that who says no
who dares to say
no but we not him who's
he who's
he be with me you should know
it if we hear the
aan it is highly
extremely recommended that you should
say Allah muhamad we but not he who's he
the the one who gives aan he should not
be declaring
it because this was the aan of
B I was making a debate with someone
about the matter of B so I said to him
wait a minute don't the Shia
say have you heard that
before they say prepare for the best
work so is it allowed for me as a Sunni
to say it he said no no I said why
not the this Shiite is saying prepare
for the best work is it haram to say it
he saying something good he said no I
said why he said because this was the
aan before it did not include this I
said then it also did not include Allah
Muhammad publicly by the MU
so why this is allowed while that one is
not allowed you are
contradictory and if you want to if you
want to
add muhamad you should have been adding
it the moment you
say then you
say naturally since you mentioned his
name if you want to add it not at the
end right after you mention his name but
no you know why
he didn't get used to this he did not
grow up with this he grew up with the
matter of Salah given at the end of
thean by the MU why do we have to argue
see the one who prohibit B is not the
one who divide the umah but the one who
add the B is the one who causes the
division of the
umah because inviting people to Sunnah
is inviting them to Unity in a matter of
fact because I must comply to the Sunnah
he must comply to the Sunnah you must
comply to the Sunnah of rasol Allah but
if I added something innovated something
you're not obliged to comply to my
you're not obliged so he will agree the
other one will not agree and that will
be causing the division see what causes
the
division not the reformer who invites
people to worship Allah alone without
sh to worship Allah according to the way
ofas Allah's
let's go to these important bases and I
want you to listen to me word for word
and I have wished that you have pen and
paper and write some important notes but
alhamdulillah since things are being
recorded inah you'll do the job
afterwards once we were asked today is
the birthday of the Prophet are you
going to celebrate it I said um we
celebrate
the Sunnah of the Prophet 365 days a
year we celebrate his Sunnah every day
not every day sorry every
moment in all our aspects of worship we
celebrate the Sunnah of the Prophet
sallallah wasallam but there's something
we don't celebrate it he said what I
said celebrating the birthday of the
prophet he said why I said because the
prophet Didn't Do
It come on he didn't do
it and compass didn't do it are you
going to say the companions are
wahhabis they didn't do
it so this is the only thing I don't do
but everything the prophet did I
do there's a guy called
alib I heard him before yesterday I saw
him on YouTube he
said celebrating the birthday of the
Prophet is of honoring
glorifying
the the rituals of Allah I said wait a
minute you liar who told you that this
is the ritual did Allah tell you that
this is ritual did the prophet tell you
that this is
ritual don't make
lies why they have to say good B and bad
you know why I'll tell you why now this
is a secret don't tell anyone it's a
secret
because they have Sufism with them they
have with them how can they say to you
that every B is is bad that means you're
going to ban their
Sufism Etc tarat
thousands of Sufi way they are under the
umbrella of a word called Sufism and
there are many Cults and sexs how can
this help the um to be United tell me
please I'm speaking from my
heart and when I speak from my heart
seeking to please Allah subhana wa
ta'ala I feel the support from Allah to
speak I feel very
happy you know the mean of a great kind
of argumentative style and Method they
claim that they can use it
to argue with the non-muslims to invite
them to Islam they've been using it to
divide the um while they did not
realize starting with the first rule
which is very important I'll you'll see
them I'll make them one by
one okay I don't know why doesn't work
okay
okay the the aspects of worship the
worship matters are based on following
not
innovating the evidence is what
Omar Omar said to who he was speaking to
the stone
what are you
okay the brother said you have PhD
you're teacher Prof
and now you're saying that Omar was
speaking to the stone yes Omar was
speaking to the black stone and he said
to the black
stone I know that you are a stone that
neither benefit nor give any harm had
not asked I have seen the prophet
kissing you I would have not done
it this is what Omar said to the
Blackstone so that means the matter of
worship is based in's perspective by
following not innovating and that
refutes what they quot
saying what a good B is that I'm going
I'm going to refute that but this very
good
point when they say to you Omar said it
okay when Omar said it does it mean that
Omar allow Innovation yes
yeah then why didn't Omar celebrate the
birthday of the
Prophet uh he was busy with the war
Jihad
oh yeah it's only one it's only one hour
in a night of a
year come
on Subhan
Allah means to to see that this is
something good to be
done I like to do
it without any evidence I like to do it
a he
said whoever said I like this as a I
like to add this as a matter of worship
he had already legislated in religion
wait a minute Allah
said this day I have completed my favor
on you
perfected my grace on you and accepted
Islam as a religion for you completed
perfected now the one who innovate as if
he's saying uh you know he he completed
and perfected but uh still it needs
something to be added it
needs excuse me it needs so the so the
religion is not perfect you're
contradicting what Allah said Allah said
I I have completed religion for you
completed perfected when you add
something to the religion you are
contradicting what Allah said did you
get my point
Brothers
now I had a debate with people and I
said to them what do you what do you
believe about me they said you are
people of B I said wait a minute our
debate is about B I came to say no for
the B and your task is to say yes for
how can I be while you
not Subhan
Allah I said to
them if someone wants in your mosque to
make aan for did you perform Salah
here yes what about
janaza yes or no it seems nobody no
muslim died in the city say yes I want
to hear
it okay
uh who's the IM where's the IM of the
mosque he's in Pakistan who's the deputy
of the
im a mosque without Imam I want to be
the IM of this
mosque there's no IM all right okay okay
if the Imam when the IM was here did he
make aan for janaza funeral prayer
no yes
no good be careful
what
about two prayers is there aan no no so
I said to them do you allow someone to
make aan for or they said no I said but
it's a good what's the matter kipasa as
they say in Latino what's the problem
he's making a van he's not making kuur
he's making a van they said no that's
not allowed see I want to prove to you
that those people are defending their
culture only something that they grew up
with they inherited they have to defend
it that's all they are
sectarian
right now listen to the other
base so as a result not performing or
abandoning thean for andan is
sunah because the Sunnah is not only to
do but the Sunnah is also so to leave
what the prophet
left this is
Sunnah that's why IM shaf said beautiful
words listen to those words he said but
we obey and follow
theah by doing and by
leaving if you did not understand it
tell me to repeat it to you and explain
it to you he said but but we follow the
Sunnah in terms of doing and in terms of
leaving did you understand that did you
understand that Brothers I want to make
sure that you understood it so the
Sunnah is not only to do what the
prophet did but the Sunnah is to leave
what the prophet
left now some people may argue and say
the prophet did not drive
Mercedes okay don't drive Mercedes it's
B the prophet did not use the airplane
don't use airplane it's B
is that what they say
sometimes did you get who has a good
answer for
that good answer
yes even drive
mer faith is not based on that very
good listen to my
words do you agree with me that the
prophet was never given a choice between
something
easy and something easier but he chooses
what EAS again the easier based on this
rule which described the prophet she
said she said the prophet had never been
given Choice an option between two
things but he used to be choosing what
is easier unless there is a sin behind
it if there's a sin it's if it's a
matter of sin the prophet would will be
mostly distant from it
based on this rule I
say if the train was available at the at
the life at the lifetime of the Prophet
I swear by Allah the prophet would have
been using it if the airplane was
available at his lifetime W the prophet
would have been using it why based on
his Sunnah of choosing what is
easier clear now so anything that the
prophet left while he was able to do
and he did not do then doing what did he
did not do while he was able to do is a
matter
of shall I repeat it or it's
understood please please please three
times if
anyone did not understand let him humbly
raise his hand and don't feel any kind
of Shame and say to me please repeat
what you said
please you all understood repeat it
please repeat it thank you very much
anything the prophet s. wasam did not do
while he was able to
do then you do what he did not do while
he was able to do then it becomes a
matter of on you to
do for example riding a car was not
available at the lifetime with the
prophet s okay what about celebrating
his birthday
was he able to do or not that makes it B
because he was able to do it but he did
not do
it
clear this is the definition of
b some people said to
me when I said to them why do you do
something why do you celebrate the
prophet's birthday while the prophet
didn't do it the companions didn't do it
they said to
me the companions saw him
they satisfied their hearts and their
eyes from him but we did not satisfy our
eyes from him that's why we love him
masallah that reminds me of those who
say for God so of the world that he gave
his only begotten son that who soever
believeth in him should not perish but
have everlasting life amen
emotions emotions
nonsense what about the generation of
you know
the they were praised by the prophet
sallallahu alhi wasallam three
generations his Generation The
Generation after him and generation
after him they were praised by the
prophet sallallahu alaihi wasallam and
they did not see him and they love him
more than us yet they did not celebrate
how can you give an answer to
this clear Point inshallah alhamdulillah
alhamdulillah what kind of good you
claim that you specify yourself with
something that the prophet did not
choose to
do the the the concrete question is to
keep asking those people this why why
the prophet didn't do
it why the prophet didn't do it they
will say to you not
everything had been left to be done it
means it is Haram to do I repeat it this
this is their
claim if the companions did not do
something a thing a certain thing it
doesn't mean that it's Haram to be
done I say yes or no yes and no yes if
they did it sometimes and left it
sometimes yes but if they agreed all of
them that they they don't do
it then this matter will be included in
this threatening verse
and whoever opposed the way of alh
wasallam being disobedient to him and he
follow other than the way of the
Believers that means the companions we
will let him take his Direction the way
he's choosing for himself and we'll be
throwing him in hell and what an evil
place to abide or to Abode abide or
Abode to abide to
Abode because the question is why they
all agreed on not doing
this if Omar accept the matter the the
concept of B then why didn't he do that
at least if you believe that
because those who say there's good and
there's bad will be asking them what is
the definition what is the LW that will
enable us to choose sometimes and not to
to choose another time there must be low
otherwise if you leave it like that
without low you are throwing the lame
people poor people in a great confusion
how do they Define what is good B and
what is bad bah then you'll be saying to
them uh they have to get back to the
scholar oh
so the scholars will be the alternative
of if you ever disagree on a matter then
return it to Allah and the messenger if
you believe in Allah and the last day
that is better that is best and better
for
consequence look look look look they're
swerving you they're diverting you from
returning the matters to Allah and the
messenger and they're saying to you uh
Scholars will be divide defining oh oh
excuse me what if the what if the
scholars disagreed about something do
you know that there are many scholars
who disagree with the matter of
celebrating the birthday like in his
book
Al he is a great Maliki
scholar Al
Imani whom used to be quoting him
considering him a great scholar and he
said
the matter of celebrating the prophet's
birthday is something that neither the
prophet did nor his companions did
therefore this would be my answer if
I'll be standing before Allah the day of
judgment
mullah
uhi Mah alii his Hani scholar he refuted
Imam sahwi the student of haar sahwi
said if the if the people of the Cross
celebrated the birthday of Isa then we
have more
right to honor our prophet and celebrate
his birthday then M he said what will
refute this that we are ordered to
oppose the
Christians Subhan Allah so now Scholars
disagreed about the matter of of
[Music]
and by the way the word Milad I wonder
you know our brother Pakistani Brothers
they use the word Milad but in our
Arabic society when they talk about the
birthday of Jesus they
say Al but when they talk about the
birthday of the Prophet Muhammad they
say they just give it a slight
difference so people will not be
catching the
similarity just like you know for
example for example this is there's a
funny thing here you know if you want to
swear at someone you say to him
Pig but if I'm talking about Christians
not not you but if he wants
to eat pig and he goes to the cafe for
example he says do you have
pork why don't you say do you have pig
no no no don't use the word Pig please
you have to use it in a barer to eat
pig horrible to eat pork that's
better so people here are making
difference between and muhamad it's the
same the case isar used the is the Hijra
event as an era for the
Muslims while the Christians used the
so-called birth of Jesus as an era for
themselves we're not going to enter the
topic was Jesus born at 25th of
December no that was the the birthday of
Mr
Mithra whom the Romans used to worship
that's another case
now I love what Imam Malik said he said
what had not been considered before as a
matter of religion should not be
considered today as a matter of of
worship what sorry sorry I repeat what
had not been considered before as a
matter of religion today should not be
considered as a matter of religion so we
ask this question is a matter
of a matter of religion or not to them
to them to them not to us yes or no yes
so why they have this matter of religion
why it used not to be a matter of
religion in the prophet's perspective
and the companion's perspective and
the's
perspective do you know who initiated
the the the birthday of the
Prophet
huh what a shame what a shame
that they have started it and now we are
following their Sunnah this is not the
sunah of this is the Sunnah of the fatim
batin and the one who started it is Al
fatimi in Egypt when they occupied Egypt
those fatimi Shia
people one of their leaders his name
was is the one who started it hadn't
been known before
ever and he made six mads with s not one
Milad Milad of prophet Muhammad Milad of
Ali Milad of Fatima Milad of Hassan and
Hussein Milad of his own father the
father of the king and Milad of the king
himself the Muti of Egypt of the last
century previous Century he was
describing what happens in the
celebration of me he said if you see
this horrible an stuff you would never
be saying that this is something allowed
mixture between men and
women taking
drugs CU hash will let you feel you're
high you know some some people when they
want to when they want to take some has
they say I want to get
high and those people they feel
themselves to be feeling they feel that
they're high one of them who used to be
Sufi alhamdulillah he changed he said I
was holding hands in a circle Sufi
circle like this
Allah and he said to me that the one
beside him he said to him huh where are
you now are you on the throne he said
I'm still in the
room he said no I feel myself I'm up at
the throne said I'm still in the room
beside the
kitchen no
I'm the opposer of the Sunnah even if he
does something good it will turn to be
come bad and he'll be punished for the
for the so-called for the he commits a
beautiful example of
this one of the one of the he saw
someone before between the he keeps
performing
two then he advised him he said to him
why do you do that the is the perform
two of then he said to him Mr IM
will Allah be punishing me for the
prayer for performing the prayer he said
no but he'll be punishing you for
opposing the
Sunnah what a beautiful look at those
they were helped guided in the words
they choose because they confined
themselves to the methodology ofi
wasallam how much we need that today
saying that the bid is divided it it is
divided into how many categories five
five the first one
is oh my
God that means there's a kind of B if
you don't do you'll be punished by Allah
Ya
Allah there's a kind of B if you don't
do you'll be punished look there's
nothing that will drive us closer to
Allah but the prophet had told us to do
and there's Hadith on that we're going
to bring this
Hadith he'll be quoting to you some
Scholars aldam IMI Etc be saying that
those Scholars had divided the into five
categories I said what if what if I
disobey them and I said I'll take the
prophet as my on my side who said only
one
B is there's only one B which is evil
will Allah be punishing
me the question
is did the prophet know that this is B
good
B if he knew it why didn't he convey
it if he knew it why didn't he do
it this is a good question important
question that those people should be
given an answer
to did the prophet guide us to this
so-called good no listen to that the
kufar used to be saying about their
prophets Allah quoted the kufar are
saying if this was something good they
would have not been going rushing to it
before
us those kufar are praising themselves
they say if this is something good we
will be going to it before
them this is the what the kufar say but
the the Muslim believer
says is there anyone among you who will
catch a difference now now the second
one is not a
verse the first one is a verse I'll
repeat the verse says that the kufar say
if what the prophet called us for if it
was something good we will not be
leaving him to do it before us we'll be
doing it before
him but the believer says if this is
just like the of if this was something
good they would have rushed to it before
us but it's not something good that's
why they didn't do
it why they were not guided to it while
you were guided to it either you are
more guided than the prophet and his
companions or you are diverted from the
way one of
two that's why it was
narrated that one of the companions said
every wor worship the prophet did not
perform never
perform whoever added something more
than the worship of the Prophet as if
he's preparing himself over the
prophet whoever innovated
something thinking it is good then he
had claimed that Muhammad alh wasallam
had betrayed the
message why the prophet did not include
that in his message you are incl you are
including it maybe you deserve to be the
prophet if something became doubtful
regarding a word like what said for
example good if we suspected what he
said and we were confused we should be
investigating and observing in Omar's
way did he allow
Innovations what about the thing he
called that this is good bid ah I'll
tell you
why
because this is a
linguistic uh term that Omar used
because this was done by the prophet
before and he stopped
it redoing what the prophet stopped it
is a good good B because the prophet
initiated
it the prophet initiated
it it was not Omar who started it
how the prophet said Allah made fasting
obligatory on you and I made for you
standing in prayer at night as a Sunnah
for you and he was according to bukari
he was praying Naf in Ramadan and when
the companions saw him
they rushed and they they start to speak
to one another oh the prophet is praying
in the
mosque
UHF then next day the mosque was
filled with the followers and it became
difficult for the companions to find a
place in the Masjid then the prophet
left them and he decided to pray at home
fearing that they will think that this
is becoming
obligatory when Omar became the leader
after
that he it became well known that this
is not obligatory that this is what
voluntary then he regathered
them so the Gathering was there at the
lifetime of the Prophet The Prophet
performed na which is at his lifetime so
Omar did not initiate it Omar
reactivated it
so this is only something linguistically
can be used because the prophet
initiated it notar that's why it is good
other than that no one should be doing
something as B and he considering to be
good did you understand this point
alhamdulillah so the matter of
innovation is
rejected look what the prophet said
whoever in in innovated in our matter on
in this matter of
us something which had not been based on
our permission it is
rejected look the words of the Prophet
are the that you're going to be asked
about at the day of judgment Allah said
this is horrible
verse at the day of judgment Allah will
be calling them he'll be calling us one
by one and he will say what was your
response to the
prophets what did you respond the
prophets so now you should be responding
to the prophet he said that's
all the concrete
evidence I want to give it to you now do
you need to refresh refesh yourselves
are you
ready they will
say im
said this
is have you heard of that
before have you heard of that before
they say this is this has some special
exemption that means not every
Innovation is what it Allah subh
protected the words of his Prophet from
being Twisted look at this now be with
me if a person says to you not every
is he is out to say then not every
dalala in is in
fire did you get me or not because the
prophet
said is that right
okay now they say not who told you to
add not did he say
not
[Music]
anyway and he said
also so if not every
is then you should also because this is
the context the context
is
and you have to deal with the whole
context if not every that means not
every Dal in fire how can they run away
from this I challeng them I
challenge I challenge those leaders of
misguidance to stand up before
me I challenge them I don't like to to
mention the word well I don't like that
but it's time to stop them because they
are they are misguiding the community
they are misguiding the
um shame on them
how will they be standing before s
alaihi
wasallam arguing to let people disobey
him and to go against what he
said he said every Innovation is
misguidance and every misguidance is in
fire if not every is DAL then not every
Dal is in fire see how they oppose the
words ofi wasallam and they put
themselves in in
trouble okay
hanafi rules I love those words of the
hanafi scholars they should be written
by the ink of gold golden ink listen to
the words of the hanfi scholars they
say if the matter had been suspected
between being Sunnah or B then it should
be left
because we're not sure whether it's b or
Sunnah why look what they say they say
because leaving the B is obligatory but
doing something which is Sunnah is not
obligatory if you did not understand it
tell me to repeat I
will I will
in he said if we are confused about
something which whether it is B
ornah what we should be doing should we
jeopardize ourselves
thinking that it is Sunnah while we
doubt it it may be
B he says then the matter becomes Haram
why he said because leaving the B is
obligatory while doing the Sunnah is
preferable and the fact is that Scholars
disagreed about the matter of for
example the M
of so if they
disagreed are are we going to make pick
pick and choose
pick and
choose huh uh let's bring let's vote
bring papers okay um yeah I'll put the
paper shaf Malik Ahmed abif which one
you prefer pick and choose shaf I'm
going to follow shaf alhamdulillah it's
not pick and choose Allah tests you by
the mistakes of the high class
people as a tested people by the mistake
of when she went
out and her going out which she meant
good she wanted to reconcile but she was
involved by tricky people who involved
her and Ali in a fight both didn't want
it to
be said I swear by Allah that she is the
wife of your messenger sallallahu alaihi
wasallam in this life and in the
hereafter but Allah tested You by ha to
see you're going to obey her to or to
obey him so if Allah tests the
companions the the the other people
through AA a mistake of a high person
why not testing you with the mistakes of
some
people you're tested don't think you're
not tested you are
tested and don't take it
easy if a doctor said to you I'm sorry
you have cancer
you will live for one month only oh my
God then you go to another doctor who
said so this is an egant doctor don't
listen to him alhamdulillah thank you
alhamdulillah I know now that there's
nothing wrong with me you're not going
to do that you're going to go to a third
doctor to a fourth doctor and to a fifth
doctor to make sure why this is an
important matter something uh it may
cause you uh death or endanger your
physical life what about your
IM choose any IMD as they say let be
between you and Hell Fire and
IM no Allah
said they'll be lifting burdens of sins
and other burdens of sin with their sins
they will be lifting The Wiz the sin
their own sin and the sin of those who
have been misguided by them double sins
those so-called
peers
peers they they mislead people they're
responsible they're responsible W
sometimes those people peers are more
sick than the lame in people W they are
more sick they were supposed to graduate
in order to recover people from sickness
yet they are more sick than the laying
people let's repeat the hanafi rules I
want you to remember them beautiful if
the matter was suspected whether be it
Sunnah or B then it it must be left why
because being cautious against Sunnah is
important leaving the Sunnah is
obligatory uh leaving the B is
obligatory but leaving the Sunnah is not
obligat is not Haram doing B is
Haram and they said look here it's very
beautiful and the matter of
following as it is it should be by doing
also the following matter is also by
abandoning did you understand
it as the matter of follow is to do what
the prophet did also it is a matter of
following the prophet to abandon not to
do what he did not do that's also sinah
it's also Sunnah not to do what he
did and as we seek to get closer to
Allah by doing what the prophet did so
also we seek to get closer to Allah by
leaving what he left
do you do you understand
that he said so when when the prophet
sallallahu alaihi wasallam ordered the
aan for J but not
for it becomes leaving is a matter of
Sunnah leaving a van forid is a matter
of Sunnah get did you get it
alhamdulillah and if the matter became
uh became between what is hated to do
and what is allowed to be done then
there should be a
fatwa to not to do it because pushing
what is harmful is better than bringing
what is
beneficial pushing a harm is better than
bringing a benef a benefit because by
this benefit you gain you may get harmed
but but avoiding what is harmful is
better than bringing what is better
beneficial while it's harmful at the
same
time clear to clear to you inshallah
beautiful
rules now as for Ani I know that people
be quoting
anwi that anwi said etc
etc what ani said is refuted by what
Omar
said said every
Innovation
is even if people SE
it and that's authentically reported
byar I
repeat every Innovation is misguidance
even if people thought it is
good so that you may say who are you
compared to a noi and I'm going to say
to them who is a noi compared
to that's
it finally I say if I refuse to follow
year inovation will I be
punished will I be denying a matter of
religion let them dare to say this is a
matter of religion they can't say
it got my point are you with me or I
took long with you so now you can't
comprehend what I'm
saying please I came here to say some
beautiful words from my heart and I want
to make sure that I'm leaving this mask
and these rules I are understood
yes I'll I'll end with this I have many
things to say to
you but I end it with this what also and
now we said is refuted by what an
scholar
[Music]
said is anyone who speaks Arabic
understood it
I'll repeat it it sounds good it's a
poetry it's
good and the good all
good in
following those who preceded you in
faith see when I translated it it lost
it its beautiful
Essence maybe I'm not a good
translator but in Arabic Allah it's very
beautiful all good in obeying the Salah
while all evil in
innovating the
way finally I say there is a surprise
that many people don't
know yes and now we
said that the B is of five categories
and one of them is waj you know what is
waj to him
L which AA said and he quoted a shaf
saying that in his book Al he said may
Allah Grant Mercy on a shaf who said If
a person will meet Allah with every
sin fornicating
stealing is even better than meeting
Allah
with the argumentative Greek method
which entered the matter of AA now today
the matter
they
call and it was not considered to be a
matter
of the scholars IM sha Abu hanifah Ahmed
Malik they all said that this is B it
should not be interfered in
Islam now it became the matter
of so and now he said he said gave
example to the he said learning is how
come so that's a mistake from Ani
now
Ani wrote a book seven months before he
died and we have a copy of it manuscript
it's
called a part small
book about the letter and the voice what
is that what does this mean
the ashis believe that Allah does not
speak with
voice and they say that Allah had the
words of the Quran in meanings in his
soul and jiel understood what's in
Allah's
soul of the meanings and he uttered them
in
words so this Quran is the Quran of
jiel not the Quran of
Allah and now he criticize the ashar
said what the ashar are saying at the
time where while they're saying that the
book The Quran is the book of Allah they
say thatth the Quran is the book of
Allah but the words are the expression
of
jel what a contradictory statement they
brought this book we have it in
manuscripts and it shows that and now we
at his
recent time he wasn't that that he used
to be before when he said among the
obligatory is to
learn I would love that I continue with
you I have only completed five pages of
32 pages that I was supposed to be given
but inshallah next time I hope I'll come
and continue this subject which is I
believe it's very important if we want
to change
question does talking about of various
SE disunite the
Muslims I think this matter has been
refuted I say that the B itself it
disunite the
Muslims it's not
worthy to know that no one can unite the
umah not even the prophet you may say
wow that's horrible wait a
minute and for those who oppose my way
don't chop up my
words don't edit them don't be mudis
thief of
text listen to what I say Allah
said it is
he who supported you with his victory
and and with the
Believers and he United their
hearts if you were to have the whole
what the Earth contains in order to
unite them you would not be able to
unite their
hearts but it was Allah who United
them it's Allah who causes the unity if
you follow the Sunnah people will get
United by the Sunnah but will never be
United by the bid because not not anyone
find himself obliged to comply to the
bid but all must be complied to the
Sunnah did you get the point
inallah did you did you yes yes or no it
seems no did you understand my point
I'll repeat it not everyone should
comply to The Innovation but we are all
all of us must comply to the sunah of so
the Sunnah helped on uniting the people
while the B is the one that segregate
people the one who defend the Sunnah
does not disunite the Muslims um what
are the beliefs of the habashi sect and
was
not at the early time of the prophets
Prophet ham he was asked who's with you
he
said I have a free person and a slave
person that's all that's all the prophet
had Abu Bakr and
bil um those habashi called they they're
not habashi they're
Lebanese but they follow an ethian
person who is very misguided deluding
person he was in Israel in Israel for a
period of time suddenly he came to
Damascus um he was deported from
Damascus uh the scholars did not swallow
him they they asked the government to
cast him out and he came to Lebanon and
he started to spread his false ideas in
in a period of time that Lebanon was in
a chaotic situation there was a
war and suddenly after Lebanon became
under the occupation of the Shia those
people started to to spread their work
and they were very strong in dealing
with they were the tales of Assad
supporting him the utmost and they were
giving the names of those who dis
disobey them and complained them to the
authorities to the Syrian authorities to
take them to jails and tortur them and
many of them died that's why
alhamdulillah I was saved at that time I
went out of Lebanon and I did my job and
as a result I have two
volumes this is the first volume the
next the second volume is like that what
are their beliefs number one sh they
sayashi I have everything I have here
with me
ready he said the Abdul Kad
gilani uh if you call him he may he can
get out of his
grave give you your need and get back to
his grave mallah they're making Abdul
Kad gilani Santa
Claus Santa Claus what is
that I mean I mean why he should come to
you give you need and then get back to
his grave why doesn't he pass by go to
you know Supermarket take his needs
Refreshments in his grave what are you
talking
about Scholars
say the seeking help is from a from a
creature to another creature is similar
to the case of a Dro droning person
seeking help from another droning
person he believes that it's allowed to
steal you may be
surprised he was asked about a person
who stole money and he repented what
shall he do he said he can take the
money to the marketplace and say to to
to a VOR uh give me vendor vendor uh
give me this I want to buy this and that
and that
okay give me take the money then he said
this Haram money is with a vendor now he
has nothing to do with
it so the thing that he buys is if it's
a car he can take it if it's clothes he
can wear
them I'm quoting what he said word for
word not in not entering any additional
word to what he said what is that this
is what do you call it money laundering
it's not it's not money laundering is
still better than
that he believed that Allah can be
tricked can be tricked yeah he said this
he said using alcohol for your injury
and wounds is uh alcohol material is
Haram but if you want to use it for some
wounds or injuries you can go to the
pharmacist and and say to
him give me this bottle of alcohol oh no
no don't say alcohol give me this bottle
I'm going to give you money in turn of
the bottle
only not the alcohol contained in
it then if you take it the habash says
in his
book he said this is a trick was
intended thereby to avoid what is Haram
that's what he
said is z the currency that we have this
note money there's no zakat on it
because the zakat is only on silver and
gold that's all so Bill Gates if he
became Muslim no zaka for him because he
has only papers A4 divided into small
pieces that's all that's what he
believes a woman should be you putting
makeup
coloring their faces attracting people
but they should be wearing hijab but
what kind of hijab it's more attractive
than those who show their
buddies they have L and they're they are
supporting the matters of shik they're
saying Help Me
Oh simply Brothers I say the prophet
said if you ever ask ask Allah alone
they a lot of uh devil uh beliefs I'm
not going to count them all now but uh
I'm going to
leave uh some data video audio many and
and pictures many things to prove to you
if you need to know with more details
about this
c a question from the floor inshah um
yeah I've got a question what is the
greatest proof that the ash is are not
from a brother asked the question that
what is the greatest proof that the
ashar are not
from they're imitating number one the
the are not one sect they are two
sects that means he says I don't know
what's the meaning of the attributes of
Allah for
example I don't know what it
means I don't know what it mean
I don't know what it means how come you
don't know what it means those are they
say we don't know the meaning of the
attributes of Allah they were
contradicted by those who believes that
you must give meanings to the attributes
of Allah but they give it similar
meanings that
the give for example they
say you know the meaning of all of you
know he went over his throne they say
that no
the meaning is he occupied the
throne he uh what prevailed he prevailed
the
throne you know the meaning of for
example I
say Israel occupied
Palestine okay that means Palestine was
occupied by someone other than
Israel they are copying the the words
the the twisting meanings that the gave
now what is the highest evidence I'll
give you the highest evidence that those
don't don't follow IM ashari himself
because after he repented he said my way
is the way of Ahmed and he included
himself in the way of but Ahmed was not
ashar and the way of Ahmed is different
than the way of thehar so if you want to
really follow
imar because when he repented he became
h so that's number two number three they
are their rules of Doctrine is based
on and shaf and abif and Ahmed and Malik
they all agreed that this is a of
innovation and being ignorant for it is
better than know anything about it keep
yourself away so they say that those
people who follow are people of how can
we say they are people ofah
while they are basing their rules of
Doctrine on
this Greek kind of
knowledge so therefore they are people
of it doesn't mean they are not Muslims
no they are still our brothers we pray
behind them okay but we disagree with
them we believe that they are carrying a
matter of B
okay um I'll take a written
question can we sit with and take good
Knowledge from them and leave the B
knowledge there's something here you you
can't you can't say well mallah I am
good I know what is good I know what is
bad there are Scholars who fell in this
B Scholars not laming
people so avoiding them is better but if
you know that there are people of B and
you don't find any alternative for the
Quran you want to learn no alternative
no
alternative yes you can sit with them
and take only the Quran from them that
is if you know your Doctrine and you are
confident about your belief etc etc etc
but if you're not I'm afraid that you
may be infected
with what the flu of
B and the flu of B has nothing in the
pharmacy to recover
from another written question uh making
VI by reciting the name of Allah Allah
Allah individually or collectively loud
or quiet is
this no this is only this is even a
crime against
Allah you're mocking the name of Allah
how much more of you
saying
that's this is mocking this not this is
not remembrance the remembrance is the
way the prophet taught you to remember
remember Allah and the prophet was not
doing this he was not turning off the
lights after making
circles what had destroyed the Muslims
is something like that W so be careful
stay away from those
people this is this is not th they
should not be calling this thck this not
th one more question take a question
from the Flor inshah what is wrong with
Sufism Sufism is just about purifying
the Soul so why do you criticize the
sufis and Buddhism is the purifying of
the Soul that's what they claim and
Hinduism is the purifying of the Soul
that's what they claim Sufi buddhi Hindu
Hinduism Buddhism Sufism they look alike
aren't
they the word
Sufi has nothing it's not an Arabic word
by the way it's not Arabic
there used to be in
India worshipper kinds of people who
used to be called sui by scen scen not S
I think some of you differentiate
between seen and
sad they used to be called sui not
sui now when Islam came to those people
they accepted Islam with the things they
have
ABI here wrote a book he is rahala
rahala means how do you call rahala that
means u a scout scouter person you know
a person who used to be traveling to
discover cultures and traditions Etc he
visited India at the Early times
something like second century and he
wrote a book about the the Indian people
before Islam he said I experienced
certain people who are called the
sufis they used to worship Allah by
standing on one leg keep keeping the
whole night standing punishing their
bodies for the better of their Spirit
they call
suies the word Sufi derived from
sofianos or bilas the lover of wisdom
it's not an Arabic word in Arabic word
they when they wanted to arabize it they
changed the letter SC to
s in order to convince people that it
has an Arabic ground what is
SF
wool souf is wool so they said uh SF is
wool that's why we are sufis yeah
yesterday that wool was the cloth of the
sheep and today it's on you
goat yesterday it was on the sheep and
today it's on you is it something that
you're proud you're proud it it becomes
something religious just for clothes
that was yesterday on the sheep and
today you're wearing it you become Sufi
so the Sheep was Sufi as
well the Sheep was Sufi because it was
wearing the wool and you say I'm Sufi
because I'm wearing the wool and Isa was
very aesthetic person he was aesthetic
that's why he was wearing only the sou
no don't base a matter of faith on a
piece of
cloth it's only justification people
want to
justify the foreign The Stranger body
they want to enter it to the body of
Islam so they have to give Jus
justification and what do we have
today thousands
of and by the way my my master degree in
Pakistan was
about and if you go to the Internet
you're going to find my book now
alhamdulillah translated into English
serious
danger uh sorry the serious facts about
nakabandi
if you read that book you're going to
say oh my God what a horrible thing W
Christians have nothing like
that they believe that Allah and his
creatures are one they say if you want
to make uh what do you call it uh rabita
sharifa have you heard of RAB sharifa
none of you okay RAB sharifa honorable
link what is that honorable link when
you want to remember Allah you have to
imagine your shh in your brain
because you can't go to Allah
directly because uh you have your body
contains 60
volts and the way you're getting in to
communicate with Allah it's something
like 3,000 volts you can't deal with
that so you need a mediator so yeah tell
me about that mediator does his body
contain 3,000 volts is he converter
electrical converter what are you
talking about and why when you have to
when you want to remember Allah you have
to imagine your shh in your mind why is
this that will be be making you
worshipper of your sh this belongs to a
person called Muhammad
bah you're going to read my book I
quoted this story from all the
nakshabendi
books that Muhammad nakshab he started
his way by recovering and taking care of
the nakshab
dogs nakshabandi
dogs and once he had one dog nakshabandi
dog that means he's well nakshabandi
dog he said I I heard his way of Moaning
moaning like this and I understood that
he's communicating with Allah and the
dog went on his back and raised his
hands and legs to Allah and he's
starting to make this moaning sound and
this he started to say Ya Allah he's
making Dua behind the
door I have quoted this from all the
nakshabandi books I went to Turkey
especially to get their books from there
and I came with a big case full of Naki
books and I read them all and I made
my my master degree so as a result
brother what what is that we need today
to confine ourselves to limit ourselves
to the way of the salaf and keep this
rubbish sorry to say that word to keep
this rubbish
away we have to revive to revive our
matter of faith and
methodology once we do
that Allah will change us into
better any questions from the floor yes
go Ahad in the time of the Prophet they
didn't have a
Quran and they made the Quran
said that I won't do anything that I've
seen not doing why should after made so
what is the limits between making M to
make to do something like that very good
very good very good question I repeat
the question go ahead um a brother asked
a question that during the time of the
messenger of Allah s alaihi wasallam
that there wasn't um a copy of the Quran
as we have it today in book form and
after the death of the Prophet sahu
alaihi wasallam Abu Bakr and some of the
companions made mashar uh consultation
and and then they eventually decided on
collecting the Quran in book form what
are the limits when you can make mashar
and do an act which wasn't done by the
prophet
wasallam we said anything that the
prophet did not do while he was able to
do we should not do
right okay the prophet was not able to
make the whole Quran in one book you
know why because until the last moment
of his life he was getting revealed
revelation so when he died no more
Revelation and by the way each one of
the companions had book not all of them
some like away he has
Musa she used to be having mus abdah
used to be having mus so the concept of
writing the revelation of Allah in a
book
was done at the lifetime of the prophet
sallallahu alaihi
wasallam and he is the one who said
don't write from me anything other than
the Quran so writing the Quran was a
matter of Sunnah or
not then Allah
said it's on us to collect it right was
the Quran collected by Abu Bakr or not
so isn't this a ful fulfillment of what
Allah said or
not did you get the point very good now
abak what did he
do he did something that bit became
needy while it used not to be needy why
because the companions used to be having
the Quran in their chest
mostly but when there was a fight
against the Mad against the those uh uh
reluctant from paying the zaka etc etc
many of those who used to be memorizing
the Quran
died and Abu Bakr feared that the Quran
many verses will be buried with them
because the Quran is in their chests so
now there's a need for that I'll give
you an important
rule when the umah agree on something
this is a sign that the umah that that
this is good you know why because the
umah will never agree on what is not
allowed the umah will not agree on M
did you understand my point okay so the
whole agreed with what Abu Bakr did or
not what about the today like
m is there a diff a different
disagreement among people or
not when any new thing will be disagreed
between people then it is better to be
thrown if they agreed on that that means
it is true why it is good it is guidance
because Allah subh tala protected the
umah from agreeing on
anything which is huh
misguidance got my point alhamdulillah
so AB Abu Bakr fulfilled the promise of
Allah who said it's on us to collect
it and to let it be
read I would take a r question he says
is it permissible to ask the question
where is Allah
[Music]
I have a small brother very
cute daughter so I said to her where is
Allah and the prophet asked this
question some people say it's not fit
it's not good thing to ask this question
the prophet said
it it's in sah Muslim narrated
authentically
some people say it's not authentic it
has a problem why they said it's it
disagrees with narration in
Malik there is a there is disagreement
between the two narrations oh masallah
mhm okay what is the narration in mik
that an Arabian person oh let me mention
to you the first narration Muslim
ma he had a
concubine and she lost one of the sheeps
then he slapped her and the prophet said
whoever slaps his SL slave let him free
him there's no experation other than
that so the man regretted then he took
the concubine to the prophet sallallahu
alaihi
wasallam then the prophet said to to the
concubine where is
Allah he said in the heaven he said who
am I she said you are the messenger of
of Allah so he said to the owner free
her for she is a
Believer okay let's go to the narration
in M Malik now I'll give you a surprise
they will say to you they're thieves
those people are thieves they'll say to
you there's a generation in M
Malik it's different than that what is
it they say an Arabian person brought a
concubine and he said I have
but that means I have to free a
slave freeing a slave that means maybe
maybe he killed someone maybe he uh he
violated something in Hajj or etc etc or
he has a vow
or he didn't say that uh you know the
story is
different then the prophet said to her
do you bear witness that there's no God
but Allah she said yes he said she is a
Believer is there any difference between
the two narration
yes yes but in Muslim he's not Arabian
the narration there says that he is an
Arabian that means bedwin and
while he's from Medina he's not bedwin
so the story differs number one number
two the narration in Muslim is authentic
the narration inik is slightly weak is
different so how come you cancel what is
in sah
Muslim for the for for the benefit of
the the narration inik which is weaker
than it that's number two number three
before that narration in Malik the same
narration
of is inik and the same text words Allah
she said he is in the sky Subhan Allah
they're thieves they confuse you they
don't tell you that there's a narration
before it which is the same exactly as
the narration of sah Muslim the only
problem with this narration that Malik
anas the author of M Malik he made a
mistake with mentioning the name
of he wrote it
as and they said see that's variation
that's contradiction but Subhan
Allah they said Malik made a mistake
with the name of the
narrator see see this is Miracle Allah
is testing Us by these things those who
have sickness in their
heart they will be falling in this
FNA is it clear so the pro if this is if
this is a silly question you'll be
saying that the prophet was asking silly
questions shouldn't be saying that yes
we believe that Allah is over the
heaven as he said about
himself he said it
so he said
it to him the good work the good uh
words raise
up OHA I'm accomplishing your message
your
mission and I'm raising up to me they
say Allah's highness is a matter of
Honor huh that means Allah is saying to
ISA oh Isa I'm raising up to become
equal of my honor how come and the
prophet said that Allah gets down at the
last part of the night at the last third
part of the night offering his
forgiveness okay so if Allah is high
that means by Honor that means when he
goes down to the lowest part of the
heaven that means his honor is getting
down they're playing twisting be aware
of those people avoid them we prove to
Allah what he proved to himself
regarding the matter the names and the
attributes and we say that's our
way there's a question here which
says where was Allah before he created
his throne
wow the question is where's where was
Allah before he created his throne
before he was on the
throne before he was in the in the sky
because that's what to
believe uh interesting question but you
know you know what listen to
me Allah told me that after he created
the heavens and the Earth he went over
his throne but he did not tell me where
he was
before so if you know please I beg you
please give me the information from you
if you have any Source because we
confine ourselves we stop where Allah
stopped us if Allah did not tell me did
not give me further information about
himself I wouldn't be exceeding beyond
the limits to say something from my own
authority saying that Allah is in the
sky is not from my own authority it's
from Allah's Authority so give me
further information if you have thank
you um a question here which says you
mentioned the golden
rules of the hanafi scholars in regards
to
bid so why do the B and diandi hanafi
Scholars do acts of bidah such
as C cry congregational Dua after each
Salah and group
congregational
sorry group congregational
VI these are slight things that we
should not be starting with the Brees
and de bandies
with because they have something worse
than that they have problem of Allah's
names and attributes they have problem
of they have problem of they have
problem of Ya Allah here and Y Allah
there do you have a copy of the Quran
who has a copy of the Quran get me a
Quran
please open
Jin Jin Verse 18
please Jin Verse
[Applause]
18 um we believe in the congregation of
Dua don't don't
uh don't
edit yeah don't use the translation the
Quran there brother Quran there yeah
Jin for example when the IM at Friday he
gives Dua when he is on the
pulpit they all
say do we say this is
B huh this is congregational Dua right
is that it or not yes or no are you
sleeping
okay so this is a congregational Dua
brother congregational is itah
or brothers please I'm asking you what's
the matter with you is itah
or
huh it
isah the is giving on Friday and at the
second part of the he's saying
is this congregational Dua or not yes or
no is itah or alhamdulillah we do that
did we say that this is B no why do we
say about the other thing is B because
because the prophet didn't do it that
way so we didn't do it and the Sunnah is
not only to do what the prophet did but
the Sunnah is to leave what the prophet
left and the prophet Sunnah
regarding uh what is after the prayer is
to say
finish those stuff those things of car
and then after that if you want to make
Dua but congregational Dua in this form
it if it happens look
occasionally it's okay but but if it
became a system every day when you
specify for example VI is is open ticket
for you to make at any time you want no
one's going to be saying to you don't
make now but when you give it a certain
system that means right after Salah we
make congregational
Dua that becomes a system you should not
be specifying a matter of worship in a
specific time in a specific number by
yourself it's not allowed did you get my
point
Brothers mhm read it which 18 verse
18 verse 18 on the mes are for Allah
alone so do not invoke along with
[Music]
Allah and mosques places of suud belong
to Allah so do not call upon anyone's
beside
Allah the places of the mosques belong
to Allah don't call upon anyone other
than Allah but they put here yeah Allah
oh Allah and the other corner
muhad that's against what against what
Allah said inah Jin Verse 18 remember
that yeah may Allah guide them may Allah
guide them uh be merciful and wise when
you discuss with them they need you be
merciful to them because you know that
the way they're taking is a way that
they that it may lead them to punishment
so don't provoke them don't push them to
be persisting on their position
be kind learn and be wise in dealing
with them be soft as much as you can
don't be
harsh I have many people of in fact I
came from a mosque I was there for one
month I just came from
today they liked me sometimes they argue
with me but they can't find any
answer now they're agreeing with
me they say yesterday they said we are
we have no I said may Allah bless you
don't say that inshah you'll be having
more even Than Me Be Kind sometimes we
have problem the way we approach them be
kind to them be
soft any questions from the
floor yes
brother a brother asked the question
that is it sh or to wear am
sometimes it is a matter of sh while you
don't realize it because it contains
some words that the Jin
suggested sometimes it contains words of
Allah and beside them
some
vague images and signs and things
written that you don't understand what
it is sometimes in red
ink okay so
this what do you do you think that it
will protect you what will protect you
are the versus in your heart what will
protect you is your commitment to Allah
your obedience to Allah and his
messenger so since the companions did
not allow that and because of the
possibility that there are some
magicians who set these kinds of and
they said to you this is many we opened
from people we took from people and we
opened them and then we realized that
those they contain some words of Allah
and they contain some mocking words
words of Allah against Allah subhana in
this which will involve you in Magic so
be careful of
that what will what what is the best is
to is to memorize the remembrances at
the day in the morning when the sun sets
when the Sun rises uh the remembrances
after Salah these will be
your there's a question here which says
is it true that the salais like Allah to
a human
being if they said yes oh my God that
means they are KU but do
we do we this is oppression Haram don't
beim don't be don't be oppressors ask
them see those Christians they say for
example not all Christians but some
fanatic Christians they say you are
worshiping the Kaa look you are pagans
so I said to them ask us if we worship
it or not ask us do you say
yes this is oppression so they say that
they're change they're making Allah into
body no no no no did we say that did you
teach here brother did how many since
when you've been teaching here in this
mosque M has been open approximately 10
years 10 years since 10 years did the
brother or anyone give you teaching that
we must believe that Allah is a
body yes or no no so why they have to do
to say that we our teachings is to say
to people that Allah is we didn't say
that but the only thing is that we are
we are attributing to Allah what he
attributed to himself if Allah said that
he has two hands we believe that Allah
has two hands now they'll be saying ah
that means you believe that Allah has a
body that mean because two hands that
means those two hands are part of the
body Etc I say no we believe that Allah
has two hands
okay the word is a common term between
between what we are attributing to
ourselves we have hands and Allah has
hands but we believe that since Allah
said there's nothing that resemble him
we believe what Allah taught us to
believe that Allah has two hands but
they're not like ourselves because Allah
there's nothing that resembles him
that's it that's the whole but you are
coning yourselves because they believe
that Allah is Sam
that Allah is
BAS so if believing that Allah has hands
that means we are obliged to believe
that he has a body they are also are ow
to believe that Allah has ears because
they believe that Allah
hears so they be they be contradicting
themselves either they deny all the
attributes of Allah which they want us
to deny or don't contradict yourselves
because also you you believe in certain
attributes which will ought you to
believe also that has a body or be with
us and say we attribute to Allah all
what he attributed himself and we
say nothing that resembles him that's
all WR question here which says is
theith one night in the path of Allah
better than a Thousand Nights is this
Hadith evidence of going out with
J no there's a verse in the Quran
one day with your lord is equal of 1,000
years of what you count that's it but I
don't know any Hadith about
that see now you can look look at the
screen now I'm going to open this
wait m i open this bring me the Hadith
now I don't have I don't have I don't
have theth but I think what the question
is asking
one night on the
of for the sake of Allah for the sake of
Allah yeah so I think they asking about
that I'm not I'm not sure okay repeat
the question one night for the sake for
the path of Allah I think it says one
night in the path of one night in the
path of Allah is better than a Thousand
Nights is this evidence of going out
with in the path of Allah or is it just
for the B no but as for as being a
Hadith I never uh I have never come
across any Hadith like that but we
should be going out and
making but do to the Sunnah not to teach
people
B and not to be ignorant you should be
qualified look if you want to be
engineer how many years it took takes
with you engineer how many years six
years six years Doctor six years seven
seven seven seven
seven uh
plumber I forget about plumber
uh Professor 8 years
Etc one day today you repent tomorrow
you
say
no people are
good um especially the Layman once among
them they're nice people soft kind they
don't have the knowledge but the good
thing with them is that they reach to
the places which you don't reach
many people they repented by them
alhamdulillah that's good but they I
wish that after they make people repent
by their hands people should say here's
the people take them you Sala teach them
teach them teach
them I wish there there'll be a sort of
you know Co
coordination between the these uh uh uh
people I hope someday that will happen
they're nice people they're lovely
people okay but they seek the knowledge
may
Allah
said to to to to guide them to hit the
target of their they have alhamd
sincerity they have good Target but they
seek the knowledge because Islam is
based on knowledge and you cannot give
dawa to someone while you have no
knowledge if the cup if this cup is
empty it doesn't satisfy you from
thirst um one last question inshallah
last last question insh um which uh
which is worse a sin doing a sin or
doing an act of
B why people swallow b sometimes because
it has a good part and a bad
part for example celebrating the of
wasallam the good part of it is
remembering Allah giving Salah on the
prophet Muhammad sallallahu alaihi
wasallam but the bad part of
it is that it is something that the
prophet didn't do and it contains an
addition to the completed religion if
it's completed you should not be adding
anything to it so sfan I remember sfan
said the is more beloved to to to the
devil than the sin H why he said because
the the sin is something that people
repent from but the B is something that
people do not repent from did you
understand that I'll explain to you you
know why because people seek to get
closer to Allah by The
Innovation while the Innovation
increased their
distance more from Allah
did you get the point so this is the
evil thing with the B yes in this part B
is worse than the sin
because I'll give you an example if you
call the council today and say um my
name is uh
shaik and I'm calling who's the Prime
Minister today here prime minister
yeah davidon David Cameron Mr David
Cameron I want to modify the uh the
issue number
3,250 that you have I want to modify it
I want to add something to it oh excuse
me where are you from uh I'm English
citizen oh oh okay uh that's not your
business if you ever say that we'll put
you in the jail it's not your
business it is we who issue things not
you you're not a part a part of the
Lords what you call the House of Lords
huh House of Lord The House of the Lords
are you member of the House of the Lords
no so go away please alhamdulillah they
say go away that's
good now we're dealing with the law of
Allah the matter of worship is a part of
the law of Allah you're not allowed to
add anything to it when Allah said the
religion is complete that means you have
to confine yourself to the worship of
the Prophet because the best one among
all in matter of worship is who is the
best worshipper of Allah among all who
worshiped Allah who is he Prophet
Muhammad sallallahu alaihi wasallam and
you're going to die before performing 5
10% of his worship so why do we have to
add since we're not going to reach
equally the way the worship of why do we
have to
add for